Today’s readings – Feb 2:-
NEW TESTAMENT: Matthew 21:1-22 (Matityahu 21:1-22)
OLD TESTAMENT: Exodus 27,28 (Shemoth / Shemot 27,28)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
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– Begin of daily reading for Feb 2 – Day 033
NEW TESTAMENT
Matthew 21:23-46
King James Version audio with speed control:-
Background music:-
The Withered Fig Tree (continuation)
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things (By what [kind of] authority are You doing these things)? and who gave thee (you) this authority?
24 And Jesus (Yahusha) answered and said unto them, I also will ask you one thing, which if ye (you) tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it (from where did it come)? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye (you) not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus (Yahusha), and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things (Neither will I tell you by what [kind of] authority I do these things).
PARABLE: The Two Sons
28 But what think ye (But what do you think)? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard..
(NOTE: vineyard (noun) = A plantation of grapevines, typically producing grapes used in winemaking)
29 He answered and said, I will not: but afterward he repented, and went.
30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31 Whether of them twain (the two) did the will of his father? They say unto him, The first. Jesus (Yahusha) saith (said) unto them, Verily (Truly) I say unto you, That the publicans (tax collectors) and the harlots (prostitute) go into the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) before you.
32 For John came unto you in the way of righteousness, and ye (you) believed him not: but the publicans (tax collectors) and the harlots (prostitute) believed him: and ye (you), when ye (you) had seen it, repented not afterward, that ye (you) might believe him.
PARABLE: The Vineyard
33 Hear another parable: There was a certain householder (landowner), which planted a vineyard, and hedged it round about (and put a wall around it), and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
(NOTE: winepress (noun) = A press in which grapes are squeezed in making wine)
34 And when the time of the fruit drew near, he sent his servants to the husbandmen (tenants), that they might receive the fruits of it.
35 And the husbandmen (tenants) took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen (tenants) saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew (killed) him.
40 When the lord therefore of the vineyard cometh (When the owner of the vineyard comes back), what will he do unto those husbandmen (tenants)?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen (tenants), which shall render him (giving him back) the fruits in their seasons.
42 Jesus (Yahusha) saith (said) unto them, Did ye (you) never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s (Adonai’s) doing, and it is marvellous in our eyes?
43 Therefore say I unto you, The kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) shall be taken from you, and given to a nation bringing forth the fruits thereof (of that).
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived (understood) that he spake (spoke) of them.
46 But when they sought to lay hands on him, they feared the multitude (crowd), because they took him for a prophet.
OLD TESTAMENT
Exodus 29
King James Version audio with speed control:-
Background music:-
Anointing of Priests
29 And this is the thing that thou shalt do (you shall do) unto them to hallow them, to minister unto me in the priest’s office (to consecrate Aaron and his sons so that they may serve Me as priests): Take one young bullock (bull), and two rams without blemish (flaw),
(NOTE: consecrate (transitive verb) = Make or declare (something, typically a church) sacred; dedicate formally to a religious or divine purpose)
2 And unleavened bread (bread made without the yeast), and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou (shall you) make them.
3 And thou shalt (you shall) put them into one basket, and bring them in the basket, with the bullock (bull) and the two rams.
4 And Aaron and his sons thou shalt (you shall) bring unto the door of the tabernacle of the congregation, and shalt (shall) wash them with water.
5 And thou shalt (you shall) take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod (a type of apron that worn by the High Priest of Israel), and the breastplate, and gird (secure, tie) him with the curious girdle of the ephod:
6 And thou shalt (you shall) put the mitre upon his head, and put the holy crown upon the mitre (the headdress / turban worn by the high priest).
(NOTE: mitre (noun) = the ceremonial headgear worn by the high priest of Israel, symbolizing holiness and authority. It is described in the Book of Exodus as a twisted band of fine linen)
7 Then shalt thou (shall you) take the anointing oil, and pour it upon his head, and anoint him.
8 And thou shalt (you shall) bring his sons, and put coats upon them.
9 And thou shalt (you shall) gird them with girdles, Aaron and his sons, and put the bonnets (hat) on them: and the priest’s office shall be theirs for a perpetual statute (a fixed law): and thou shalt (you shall) consecrate (ordain) Aaron and his sons.
The Bullock (Bull)
10 And thou shalt (you shall) cause a bullock (bull) to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
11 And thou shalt (you shall) kill the bullock (bull) before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), by the door of the tabernacle of the congregation.
12 And thou shalt (you shall) take of the blood of the bullock (bull), and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
13 And thou shalt (you shall) take all the fat that covereth (covers) the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14 But the flesh of the bullock (bull), and his skin, and his dung, shalt thou (shall you) burn with fire without the camp: it is a sin offering.
The First Ram
15 Thou shalt (you shall) also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
16 And thou shalt (you shall) slay (kill) the ram, and thou shalt (you shall) take his blood, and sprinkle it round about upon the altar.
17 And thou shalt (you shall) cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
(NOTE: ram (noun) = An uncastrated male sheep)
18 And thou shalt (you shall) burn the whole ram upon the altar: it is a burnt offering unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): it is a sweet savour, an offering made by fire unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
The Second Ram
19 And thou shalt (you shall) take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
20 Then shalt thou (shall you) kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
21 And thou shalt (you shall) take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed (holy), and his garments, and his sons, and his sons’ garments with him.
A Wave Offering
22 Also thou shalt (you shall) take of the ram the fat and the rump, and the fat that covereth (covers) the inwards, and the caul (the large fatty omentum covering the intestines) above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
(NOTE: consecration (noun) = The action of making or declaring something, typically a church, sacred; purification / sanctification / hallowing)
23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah):
24 And thou shalt (you shall) put all in the hands of Aaron, and in the hands of his sons; and shalt (shall) wave them for a wave offering before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
25 And thou shalt (you shall) receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): it is an offering made by fire unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
26 And thou shalt (you shall) take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): and it shall be thy part.
27 And thou shalt (you shall) sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28 And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
The Holy Garments
29 And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated (ordained) in them.
30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The Flesh of the Consecration
31 And thou shalt (you shall) take the ram of the consecration, and seethe his flesh (boil its meat) in the holy place.
(NOTE: consecration (noun) = The action of making or declaring something, typically a church, sacred; purification / sanctification / hallowing)
32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.
33 And they shall eat those things wherewith the atonement (reparation, forgiveness), was made, to consecrate (ordain) and to sanctify them: but a stranger shall not eat thereof, because they are holy.
34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt (you shall) burn the remainder with fire: it shall not be eaten, because it is holy.
35 And thus shalt thou do unto (therefore shall you do to) Aaron, and to his sons, according to all things which I have commanded thee (you): seven days shalt thou consecrate them (shall you declare them sacred, holy).
Continual Sin Offering
36 And thou shalt (you shall) offer every day a bullock (bull) for a sin offering for atonement (reparation, forgiveness): and thou shalt (you shall) cleanse the altar, when thou hast (you have) made an atonement for it, and thou shalt (you shall) anoint it, to sanctify it.
37 Seven days thou shalt (you shall) make an atonement (reparation, forgiveness) for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth (touches ) the altar shall be holy.
Continual Burnt Offering
38 Now this is that which thou shalt (you shall) offer upon the altar; two lambs of the first year day by day continually.
39 The one lamb thou shalt (you shall) offer in the morning; and the other lamb thou shalt (you shall) offer at even:
40 And with the one lamb a tenth deal of flour mingled with the fourth part of an (a) hin of beaten oil; and the fourth part of an (a) hin of wine for a drink offering.
(NOTE: hin (noun) = A Hebrew unit of liquid capacity equal to approximately 5.5 quarts (5 l))
41 And the other lamb thou shalt (you shall) offer at even, and shalt (shall) do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour (soothing aroma [to appease God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah)]), an offering made by fire unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): where I will meet you, to speak there unto thee (to you).
43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
I AM the LORD (ADONAI) their God (Elohim)
45 And I will dwell (live) among the children of Israel, and will be their God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
46 And they shall know that I am the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) their God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), that brought them forth out of the land of Egypt, that I may dwell (live) among them: I am the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) their God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
Exodus 30
King James Version audio with speed control:-
Background music:-
The Incense Altar
30 And thou shalt (you shall) make an altar to burn incense upon: of shittim (acacia) wood shalt thou (shall you) make it.
2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
3 And thou shalt (you shall) overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt (you shall) make unto it a crown of gold round about.
4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
5 And thou shalt (you shall) make the staves of shittim wood, and overlay them with gold.
6 And thou shalt (you shall) put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
7 And Aaron shall burn thereon sweet incense every morning: when he dresseth (dresses) the lamps, he shall burn incense upon it.
8 And when Aaron lighteth (lights) the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) throughout your generations.
9 Ye (You) shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye (you) pour drink offering thereon.
10 And Aaron shall make an atonement (reparation, forgiveness) upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement (reparation, forgiveness) upon it throughout your generations: it is most holy unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
The Atonement Offering
11 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
12 When thou takest (you take) the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), when thou numberest (you number) them; that there be no plague among them, when thou numberest (you number) them.
13 This they shall give, every one that passeth (passes) among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
(NOTE: shekel (noun) = The basic monetary unit of modern Israel (Yisrael), equal to 100 agorot)
https://www.xe.com/currencyconverter/convert/?Amount=1&From=ILS&To=USD
14 Every one that passeth (passes) among them that are numbered, from twenty years old and above, shall give an offering unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), to make an atonement for your souls.
16 And thou shalt (you shall) take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), to make an atonement for your souls.
The Brass Laver
17 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
18 Thou shalt (you shall) also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt (you shall) put it between the tabernacle of the congregation and the altar, and thou shalt (you shall) put water therein.
19 For Aaron and his sons shall wash their hands and their feet thereat:
20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah):
21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
The Holy Anointing Oil
22 Moreover the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
23 Take thou (you) also unto thee (you) principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
25 And thou shalt (you shall) make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
26 And thou shalt (you shall) anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28 And the altar of burnt offering with all his vessels, and the laver and his foot.
29 And thou shalt (you shall) sanctify them, that they may be most holy: whatsoever toucheth (touches) them shall be holy.
30 And thou shalt (you shall) anoint Aaron and his sons, and consecrate (ordain) them, that they may minister unto me in the priest’s office.
31 And thou shalt (you shall) speak unto the children of Israel, saying, This shall be an (a) holy anointing oil unto me throughout your generations.
32 Upon man’s flesh shall it not be poured, neither shall ye (you) make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
33 Whosoever compoundeth (compounds, mixes) any like it, or whosoever putteth (puts) any of it upon a stranger, shall even be cut off from his people.
The Sweet Incense
34 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) said unto Moses, Take unto thee (you) sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35 And thou shalt (you shall) make it a perfume, a confection after the art of the apothecary (perfumer), tempered together, pure and holy:
36 And thou shalt (you shall) beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37 And as for the perfume which thou shalt (you shall) make, ye (you) shall not make to yourselves according to the composition thereof: it shall be unto thee (you) holy for the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
– End of daily reading for Feb 2 – Day 033
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Matthew (28 Chapters) (Original language: Greek)
Timeline: Between 50 and 70 A.D.
Author: Matthew, also called Levi.
Objective / Purpose: The purpose of this book is to present Jesus Christ (Yahusha ha’Mashiach) as the Jewish Messiah, sent by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to fulfil the Old Testament prophecies.
Audience / Attendees / Spectators / Listeners: Jewish Christians who speak Greek.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Exodus (40 Chapters) (Original language: Hebrew)
Timeline: Between 1446 and 1406 B.C.
Author: Despite the absence of the author’s name, it is traditionally assumed to be Moses.
Objective / Purpose: This book was written because:-
1) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) desired for His people to know who He was.
2) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) wanted them to understand that He would free them from Egyptian slavery.
3) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) intended to use Moses to guide them to the promised land and to make a covenant with them in the wilderness.
Audience / Attendees / Spectators / Listeners: The Israelites.
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) The Withered Fig Tree (continuation)
2) PARABLE: The Two Sons
3) PARABLE: The Vineyard
OLD TESTAMENT:-
Exodus 29:-
1) Anointing of Priests
2) The First Ram
3) The Second Ram
4) A Wave Offering
5) The Holy Garments
6) The Flesh of the Consecration
7) Continual Sin Offering
8) Continual Burnt Offering
9) I AM the LORD their God
Exodus 30:-
1) The Incense Altar
2) The Atonement Offering
3) The Brass Laver
4) The Holy Anointing Oil
5) The Sweet Incense
> TODAY’S READING TOPICS (New Testament): Matthew 21:23-46: 1) The Withered Fig Tree (continuation) 2) PARABLE: The Two Sons 3) PARABLE: The Vineyard
> TODAY’S READING TOPICS (Old Testament): Exodus 29,30: 1) Anointing of Priests 2) The First Ram 3) The Second Ram 4) A Wave Offering 5) The Holy Garments 6) The Flesh of the Consecration 7) Continual Sin Offering 8) Continual Burnt Offering 9) I AM the LORD their God 10) The Incense Altar 11) The Atonement Offering 12) The Brass Laver 13) The Holy Anointing Oil 14) The Sweet Incense
ACTIVITIES
VIDEO
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
Parable of The 2 Sons | Jesus Of Nazareth Scene 4K (1 min 51 secs)
– by Pursuit of Truth
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
3D Tabernacle of Moses (1 min 52 secs)
– by Messages of Christ
SONG
DIAGRAMS
KEY POINTS
FOOTNOTES
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
consecrate (transitive verb) meaning in the Bible
(NOTE: consecrate (transitive verb) = Make or declare (something, typically a church) sacred; dedicate formally to a religious or divine purpose)
consecration (noun) meaning in the Bible
(NOTE: consecration (noun) = The action of making or declaring something, typically a church, sacred; purification / sanctification / hallowing)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (Hebrew 1966; Helel: Word origin: Halal (Hebrew 1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
ephod (noun) meaning in the Bible
(NOTE: ephod (noun) = (Hebrew: אֵפוֹד ʾēfōḏ; /ˈɛfɒd/ or /ˈiːfɒd/) A vestment worn by ancient Hebrew priests)
Gentiles (proper noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in God [Yahuah]; heathen / pagan / nations / idolaters)
hin (noun) meaning in the Bible
(NOTE: hin (noun) = A Hebrew unit of liquid capacity equal to approximately 5.5 quarts (5 l))
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and the Word was God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) resides)
Lord’s Passover (proper noun – event) meaning in the Bible
(NOTE: Lord’s Passover (proper noun – event) = (Pesach in Hebrew) the most sacred event observed by the Jewish believers in Christ (Mashiach) in Spring to remind the day that God passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
mitre (noun) meaning in the Bible
(NOTE: mitre (noun) = the ceremonial headgear worn by the high priest of Israel, symbolizing holiness and authority. It is described in the Book of Exodus as a twisted band of fine linen)
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of Jesus Christ in the Hebrew language) and argued with Him very often)
ram (noun) meaning in the Bible
(NOTE: ram (noun) = An uncastrated male sheep)
ransom (noun) meaning in the Bible
(NOTE: ransom (noun) = the redemption / saving of a prisoner or kidnapped person, of captured goods, etc., for a price)
regeneration (noun) meaning in the Bible
(NOTE: regeneration (noun) = spiritual renewal / rebirth in the finished work of Yahusha ha’Mashiach (Jesus Christ) on the cross. This is when the process of sanctification [to make make a person holy] begins.)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God)
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. Jews and believers of Yahuah and Yahusha observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day. Genesis 1:5 (King James Version) And God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal (Hebrew 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (Hebrew 7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
shekel (noun) meaning in the Bible
(NOTE: shekel (noun) = The basic monetary unit of modern Israel (Yisrael), equal to 100 agorot)
https://www.xe.com/currencyconverter/convert/?Amount=1&From=ILS&To=USD
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) was to be the center of His people’s lives)
vineyard (noun) meaning in the Bible
(NOTE: vineyard (noun) = A plantation of grapevines, typically producing grapes used in winemaking)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
winepress (noun) meaning in the Bible
(NOTE: winepress (noun) = A press in which grapes are squeezed in making wine)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (Hebrew 3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (Hebrew 3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (Hebrew 3091) as spelled in this manner with the niqqud as a pronunciation guide.
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
3. SPELLING VERSION #3:-
Yahushua יהושוע (Hebrew 3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (Hebrew 3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (Hebrew 3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given,. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Lord]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye (you) will not lay it to heart, to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye (you) do not lay it to heart.”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings