Today’s readings – Feb 14:-
NEW TESTAMENT: Matthew 27:1-26 (Matityahu 27:1-26)
OLD TESTAMENT: Leviticus 15,16 (Wayyiqra 15,16)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
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– Begin of daily reading for Feb 14 – Day 045
NEW TESTAMENT
Matthew 27:1-26
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The Remorse and Death of Judas
27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus (Yahusha) to put him (Him) to death:
2 And when they had bound him (Him), they led him (Him) away, and delivered him (Him) to Pontius Pilate the governor.
3 Then Judas, which had betrayed him (Him), when he saw that he (He) was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou (you) to that.
5 And he cast (threw) down the pieces of silver in the temple, and departed, and went and hanged himself.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter’s field, to bury strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10 And gave them for the potter’s field, as the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) appointed me.
Jesus (Yahusha) Appears Before Pilate
11 And Jesus (Yahusha) stood before the governor: and the governor asked him, saying, Art thou (Are you) the King of the Jews? And Jesus (Yahusha) said unto him, Thou sayest (It is as you say).
12 And when he was accused of the chief priests and elders, he answered nothing.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
(AMP Bible: 13 Then Pilate said to Him, “Do You not hear how many things they are testifying against You?”)
14 And he answered him to never a word (And Yahusha did not reply a word to him); insomuch (to the extend) that the governor marvelled (astonished) greatly.
15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16 And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye (you) that I release unto you? Barabbas, or Jesus (Yahusha) which is called Christ (Mashiach)?
18 For he knew that for envy they had delivered him (Him).
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou (you) nothing to do with that just man: for I have suffered many things this day in a dream because of him (Him).
20 But the chief priests and elders persuaded the multitude (crowd) that they should ask Barabbas, and destroy Jesus (Yahusha).
21 The governor answered and said unto them, Whether of the twain (two) will ye (you) that I release unto you? They said, Barabbas.
22 Pilate saith unto (said to) them, What shall I do then with Jesus (Yahusha) which is called Christ (Mashiach)? They all say unto him, Let him (Him) be crucified.
23 And the governor said, Why, what evil hath (has) he done? But they cried out the more, saying, Let him (Him) be crucified.
24 When Pilate saw that he could prevail (prove) nothing, but that rather a tumult (riot) was made, he took water, and washed his hands before the multitude (crowd), saying, I am innocent of the blood of this just person: see ye (you) to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged (severely whipped) Jesus (Yahusha), he delivered him (Him) to be crucified.
OLD TESTAMENT
Leviticus 15
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Personal Uncleanliness
15 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses and to Aaron, saying,
2 Speak unto the children of Israel, and say unto them, When any man hath (has) a running issue out of his flesh, because of his issue he is unclean.
3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4 Every bed, whereon he lieth (lies) that hath (has) the issue, is unclean: and every thing, whereon he sitteth (sits), shall be unclean.
5 And whosoever toucheth (touches) his bed shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
6 And he that sitteth (sits) on any thing whereon he sat that hath (has) the issue shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
7 And he that toucheth (touches) the flesh of him that hath (has) the issue shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
8 And if he that hath (has) the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
9 And what saddle soever he rideth (rides) upon that hath (has) the issue shall be unclean.
10 And whosoever toucheth (touches) any thing that was under him shall be unclean until the even (evening): and he that beareth (hears) any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
11 And whomsoever he toucheth (touches) that hath (has) the issue, and hath (has) not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
12 And the vessel of earth, that he toucheth (touches) which hath (has) the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13 And when he that hath (has) an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) unto the door of the tabernacle of the congregation, and give them unto the priest:
15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement (forgiveness) for him before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) for his issue.
16 And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even (evening).
17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even (evening).
18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even (evening).
19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth (touches) her shall be unclean until the even (evening).
20 And every thing that she lieth (lies) upon in her separation shall be unclean: every thing also that she sitteth (sits) upon shall be unclean.
21 And whosoever toucheth (touches) her bed shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
22 And whosoever toucheth (touches) any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
23 And if it be on her bed, or on any thing whereon she sitteth (sits), when he toucheth (touches) it, he shall be unclean until the even (evening).
24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth (lies) shall be unclean.
25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26 Every bed whereon she lieth (lies) all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth (sits) upon shall be unclean, as the uncleanness of her separation.
27 And whosoever toucheth (touches) those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even (evening).
28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement (forgiveness) for her before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) for the issue of her uncleanness.
Separation from Uncleanness
31 Thus shall ye (you) separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32 This is the law of him that hath (has) an issue, and of him whose seed goeth (goes) from him, and is defiled therewith;
33 And of her that is sick of her flowers, and of him that hath (has) an issue, of the man, and of the woman, and of him that lieth (lies) with her that is unclean.
Leviticus 16
King James Version audio with speed control:-
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Background music:-
Atonement for Israel
16 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses after the death of the two sons of Aaron, when they offered before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), and died;
2 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Instructions for Aaron
3 Thus shall Aaron come into the holy place: with a young bullock (bull) for a sin offering, and a ram for a burnt offering.
4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
6 And Aaron shall offer his bullock (bull) of the sin offering, which is for himself, and make an atonement (forgiveness) for himself, and for his house.
7 And he shall take the two goats, and present them before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) at the door of the tabernacle of the congregation.
8 And Aaron shall cast lots upon the two goats; one lot for the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), and the other lot for the scapegoat.
(NOTE: scapegoat (noun) = a goat sent into the wilderness after the Jewish chief priest had symbolically laid the sins of the people upon it (Lev. 16))
9 And Aaron shall bring the goat upon which the Lord’s (Adonai’s) lot fell, and offer him for a sin offering.
10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), to make an atonement (forgiveness) with him, and to let him go for a scapegoat into the wilderness.
A Sin Offering for Aaron
11 And Aaron shall bring the bullock (bull) of the sin offering, which is for himself, and shall make an atonement (forgiveness) for himself, and for his house, and shall kill the bullock (bull) of the sin offering which is for himself:
12 And he shall take a censer full of burning coals of fire from off the altar before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), and his hands full of sweet incense beaten small, and bring it within the vail:
13 And he shall put the incense upon the fire before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14 And he shall take of the blood of the bullock (bull), and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
A Sin Offering for Israel
15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail (veil), and do with that blood as he did with the blood of the bullock (bull), and sprinkle it upon the mercy seat, and before the mercy seat:
Sanctifying the Tabernacle
16 And he shall make an atonement (forgiveness) for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth (remains) among them in the midst of their uncleanness.
17 And there shall be no man in the tabernacle of the congregation when he goeth (goes) in to make an atonement (forgiveness) in the holy place, until he come out, and have made an atonement (forgiveness) for himself, and for his household, and for all the congregation of Israel.
18 And he shall go out unto the altar that is before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), and make an atonement (forgiveness) for it; and shall take of the blood of the bullock (bull), and of the blood of the goat, and put it upon the horns of the altar round about.
19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow (consecrate) it from the uncleanness of the children of Israel.
A Scapegoat for Israel’s Sins
20 And when he hath (has) made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities (immoral or grossly unfair behavior) of the children of Israel, and all their transgressions (offence) in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
The Burnt Offerings
23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement (forgiveness) for himself, and for the people.
25 And the fat of the sin offering shall he burn upon the altar.
26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
27 And the bullock (bull) for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement (forgiveness) in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
28 And he that burneth (burns) them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Observing the day of Atonement
29 And this shall be a statute (written law) for ever unto you: that in the seventh month, on the tenth day of the month, ye (you) shall afflict (harm) your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth (sojourns, reside temporarily) among you:
30 For on that day shall the priest make an atonement (forgiveness) for you, to cleanse you, that ye (you) may be clean from all your sins before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
31 It shall be a sabbath of rest unto you, and ye (you) shall afflict your souls, by a statute (written law) for ever.
32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement (forgiveness), and shall put on the linen clothes, even the holy garments:
33 And he shall make an atonement (forgiveness) for the holy sanctuary, and he shall make an atonement (forgiveness) for the tabernacle of the congregation, and for the altar, and he shall make an atonement (forgiveness) for the priests, and for all the people of the congregation.
34 And this shall be an everlasting statute (written law) unto you, to make an atonement (forgiveness) for the children of Israel for all their sins once a year. And he did as the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) commanded Moses.
– End of daily reading for Feb 14 – Day 045
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Matthew (28 Chapters) (Original language: Greek)
Timeline: Between 50 and 70 A.D.
Author: Matthew, also called Levi.
Objective / Purpose: The purpose of this book is to present Jesus Christ (Yahusha ha’Mashiach) as the Jewish Messiah, sent by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to fulfil the Old Testament prophecies.
Audience / Attendees / Spectators / Listeners: Jewish Christians who speak Greek.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Leviticus (27 Chapters) (Original language: Hebrew)
Timeline: Between 1446 and 1406 B.C.
Author: Moses, according to tradition.
Objective / Purpose: This book was written because God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) intended to give regulations and directions to help the wicked people turn from their sins.
Audience / Attendees / Spectators / Listeners: The Israelites
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) The Remorse and Death of Judas
2) Jesus (Yahusha) Appears Before Pilate
OLD TESTAMENT:-
Leviticus 15:-
1) Personal Uncleanliness
2) Separation from Uncleanness
Leviticus 16:-
1) Atonement for Israel
2) Instructions for Aaron
3) A Sin Offering for Aaron
4) A Sin Offering for Israel
5) Sanctifying the Tabernacle
6) A Scapegoat for Israel’s Sins
7) The Burnt Offerings
8) Observing the day of Atonement
> TODAY’S READING TOPICS (New Testament): Matthew 27:1-26: 1) The Remorse and Death of Judas 2) Jesus (Yahusha) Appears Before Pilate
> TODAY’S READING TOPICS (Old Testament): Leviticus 15,16: 1) Personal Uncleanliness 2) Separation from Uncleanness 3) Atonement for Israel 4) Instructions for Aaron 5) A Sin Offering for Aaron 6) A Sin Offering for Israel 7) Sanctifying the Tabernacle 8) A Scapegoat for Israel’s Sins 9) The Burnt Offerings 10) Observing the day of Atonement
ACTIVITIES
VIDEO
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO #1: The Passion of the Christ (2004) – Release him,Take Back the Silver (55 secs)
– by kinobscura
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO #2: The Passion of the Christ (2004) – Free Barabbas (2 mins 43 secs)
– by kinobscura
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO #3: 1 The Whipping (4 mins 7 secs)
– by Mission Harvest
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO #4: washing hands (47 secs)
– by free christ
SONG
DIAGRAMS
KEY POINTS
FOOTNOTES
Aḏon (title) meaning in the Bible
(NOTE: Aḏon (title) = אֲדוֹן (H113) = Lord / master / owner)
Adonai / Adonay (title) meaning in the Bible
(NOTE: Adonai / Adonay (title) = אֲדֹנָי (H136) – Pronunciation: ah-doe-NIGH = [My] Lord / Master)
Amen (adverb) meaning in the Bible
(NOTE: Amen (adverb) = אָמֵן (H543. Amen) An Abrahamic declaration of affirmation which is first found in the Hebrew Bible. It means truly/ verily.)
atonement (verb) meaning in the Bible
(NOTE: atonement (verb) = כָּפַר (H3722 – kaphar) a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation))
blasphemy (noun) meaning in the Bible
(NOTE: blasphemy (noun) = scornful / haughty / insolent / disdainful / contemptuous / profane speech or action concerning God / Yahusha / Holy Spirit)
censer (noun) meaning in the Bible
(NOTE: censer (noun) = A container in which incense is burned, typically during a religious ceremony)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
consecration (noun) meaning in the Bible
(NOTE: consecration (noun) = The action of making or declaring something, typically a church, sacred; purification / sanctification / hallowing)
cud (noun) meaning in the Bible
(NOTE: cud (noun) = Partly digested food returned from the first stomach of ruminants to the mouth for further chewing)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (H1966; Helel: Word origin: Halal (H1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
Elohim / Aluahym (noun) meaning in the Bible
(NOTE: Elohim (noun) = אֱלהִים (H430. elohim) God, gods, divine beings, judges)
fulfilled (verb) meaning in the Bible
(NOTE: fulfilled (verb) = completed to perfection; brought into reality)
Gentiles (noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah); heathen / pagan / nations / idolaters)
hypocrisy (noun) meaning in the Bible
(NOTE: hypocrisy (noun) = a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
hyssop (noun) meaning in the Bible
(NOTE: hyssop (noun) = (1) a small bushy aromatic plant of the mint family, the bitter minty leaves of which are used in cooking and herbal medicine. (2) (in biblical use) a wild shrub of uncertain identity whose twigs were used for sprinkling in ancient Jewish rites of purification (Leviticus 14:4))
iniquity (noun) meaning in the Bible
(NOTE: iniquity (noun) = עָוֹן (H5771 – avon) immoral sin, grossly unfair behavior, fault, mischief, evil, punishment of iniquity, sin)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and the Word was God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) resides)
leprosy (noun) meaning in the Bible
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
Lord’s Passover (proper noun – event) meaning in the Bible
(NOTE: Lord’s Passover (proper noun – event) = (Pesach in Hebrew) the most sacred event observed by the Jewish believers in Christ (Mashiach) in Spring to remind the day that God passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
New Testament, The (noun) meaning in the Bible
(NOTE: New Testament, The (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) established with Israel under the Law of Moses. The New Testament explains the promise that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of Jesus Christ) as the mediator)
parable (noun) meaning in the Bible
(NOTE: parable (noun) = a simple story used to illustrate a moral or spiritual lesson, as told by Jesus (original name in Hebrew language: Yahusha) in the Gospels)
Passover, Feast of the (proper noun – as in the context of celebrated day / festival) meaning in the Bible
(NOTE: Passover, Feast of the (proper noun – as in the context of celebrated day / festival) = A sacred holiday observed by the believers of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) in Spring. This is to remind the day that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) passed over the houses of the people of Israel (Yisrael) during the 10th plague (death of firstborn) after pharaoh refused to let go of the Israelites slaves (Exodus 12:13, Exodus 12:27). This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Lord’s Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language) our Passover Lamb. The blood of the Passover Lamb rescued the Hebrew firstborn from death [Exodus 12:1-28] during the execution of the 10th plague. Similarly, we are freed from the slavery (bonds) of sin by the blood of Yahusha (the original name of the Messiah in the Hebrew language))
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of Jesus Christ in the Hebrew language) and argued with Him very often)
prophesy (verb) meaning in the Bible
(NOTE: prophesy (verb) = to foretell the future, to speak a new message from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to the people)
Example usage in a sentence: Prophets prophesy. They tell us what God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is telling us (the message from Him) / what He wants us to do / what He has shown them of the coming events in the future)
ram (noun) meaning in the Bible
(NOTE: ram (noun) = An uncastrated male sheep)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. Jews and believers of Yahuah and Yahusha observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day. Genesis 1:5 (King James Version) And God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (H7854) / Lucifer (H1966; הֵילֵל Helel – Word origin: Halal (H1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scab (noun) meaning in the Bible
(NOTE: scab (noun) = a dry, rough protective crust that forms over a cut or wound during healing)
scapegoat (noun) meaning in the Bible
(NOTE: scapegoat (noun) = a goat sent into the wilderness after the Jewish chief priest had symbolically laid the sins of the people upon it (Lev. 16))
scattered (adjective) meaning in the Bible
(NOTE: scattered (adjective) = Strong’s Concordance: H1287. diaskorpizó: Original Word in Greek: διασκορπίζω = generally to separate, to winnow, to squander; distributed or widely spaced irregularly)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (H7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
statute (noun) meaning in the Bible
(NOTE: statute (noun) = חֻקָּה (H2708 . chuqqah) a written law passed by a legislative body; ordinance / decree / regulation)
strange fire (noun) meaning in the Bible
(NOTE: : strange fire (noun) = profane in Hebrew. Original word in Hebrew: זָרָ֔ה (H2114 . zuwr = strange, profane). This fire was not commanded by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) during a sacred ritual offered by Nadab and Abihu, the sons of Aaron, in the Bible in Leviticus 10:1)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) was to be the center of His people’s lives)
talent (noun) meaning in the Bible
(NOTE: talent (noun) = a former weight and unit of currency, used especially by the ancient Romans and Greeks)
transgression (noun) meaning in the Bible
(NOTE: transgression (noun) = an act that goes against a law, rule, or code of conduct / moral principle; breach / offense)
twelve legions (noun – the amount of troops as a group) meaning in the Bible
(NOTE: twelve legions (noun – the amount of troops as a group) = In the Roman army, a legion was a division of over 6,000 troops. Therefore, 12 legions X 6,000 = 72,000)
wave offering (noun) meaning in the Bible
(NOTE: wave offering (noun): Original Word in Hebrew: תְּנוּפָה. Strong’s Concordance: H8573. tenuphah = tenuphah: a swinging, waving, wave offering, offering. It is a sacrificial offering are ceremonially lifted or “waved” before God, symbolizing dedication and acknowledgment of God’s sovereignty)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (H3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (H3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (H3091) as spelled in this manner with the niqqud as a pronunciation guide.
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
3. SPELLING VERSION #3:-
Yahushua יהושוע (H3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (H3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (H7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (H3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Adon]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye will not lay it to heart (you will not take it seriously), to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye do not lay it to heart (because you do not take it seriously).”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings