Today’s readings – Feb 12:-
NEW TESTAMENT: Matthew 26:1-25 (Matityahu 26:1-25)
OLD TESTAMENT: Leviticus 13 (Wayyiqra 13)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
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– Begin of daily reading for Feb 12 – Day 043
NEW TESTAMENT
Matthew 26:26-50
King James Version audio with speed control:-
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Background music:-
The Passover Meal (continuation)
26 And as they were eating, Jesus (Yahusha) took bread, and blessed it, and brake (broke) it, and gave it to the disciples, and said, Take, eat; this is my (My) body.
27 And he (He) took the cup, and gave thanks, and gave it to them, saying, Drink ye (you) all of it;
28 For this is my (My) blood of the new testament, which is shed for many for the remission (forgiveness) of sins.
(NOTE #1: The New Testament (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) established with Israel under the Law of Moses. The New Testament explains the promise that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of Jesus Christ) as the mediator)
29 But I say unto you, I will not drink henceforth (from this time on) of this fruit of the vine, until that day when I drink it new with you in my (My) Father’s kingdom.
30 And when they had sung an (a) hymn, they went out into the mount of Olives.
Peter’s Vow of Loyalty
31 Then saith Jesus unto them (Then Yahusha said to them), All ye (you) shall be offended (fall away) because of me (Me) this night: for it is written, I will smite (strike) the shepherd, and the sheep of the flock shall be scattered abroad.
(NOTE: scattered (adjective) = Strong’s Concordance: H1287. diaskorpizó: Original Word in Greek: διασκορπίζω = generally to separate, to winnow, to squander; distributed or widely spaced irregularly)
32 But after I am risen again, I will go before you into Galilee (ahead of you to Galilee).
33 Peter answered and said unto him (Him), Though all men shall be offended (fall away) because of thee (you), yet will I never be offended (fall away).
34 Jesus (Yahusha) said unto him, Verily (Truly) I say unto thee (you), That this night, before the cock (rooster) crow, thou shalt deny me thrice (you shall deny Me three times).
35 Peter said unto him (Him), Though I should die with thee (You), yet will I not deny thee (You). Likewise also said all the disciples.
Jesus’ (Yahusha’s) Prayer in Gethsemane
36 Then cometh Jesus (Yahusha came) with them unto a place called Gethsemane, and saith unto (said to) the disciples, Sit ye (you) here, while I go and pray yonder (over there).
37 And he (He) took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38 Then saith he unto (He said to) them, My soul is exceeding sorrowful, even unto death: tarry ye here (stay here), and watch with me (Me).
39 And he (He) went a little farther, and fell on his (His) face, and prayed, saying, O my Father, if it be possible, let this cup pass from me (Me): nevertheless not as I will, but as thou wilt (You will).
40 And he cometh unto (And He came to) the disciples, and findeth (found) them asleep, and saith unto (said to) Peter, What, could ye (you) not watch with me (Me) one hour?
41 Watch and pray, that ye (you) enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me (Me), except I drink it, thy will (Your will) be done.
43 And he (He) came and found them asleep again: for their eyes were heavy.
44 And he (He) left them, and went away again, and prayed the third time, saying the same words.
45 Then cometh he (He came) to his (His) disciples, and saith unto (said to) them, Sleep on now, and take your rest: behold, the hour is at hand (near), and the Son of man (Son of Man; Yahusha) is betrayed into the hands of sinners.
46 Rise, let us be going: behold, he is at hand that doth betray me (Get up, let us go. Look, My betrayer is near!).
Jesus’ (Yahusha’) Betrayal and Arrest
47 And while he yet spake (while Yahusha was still speaking), lo (look), Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
48 Now he (Judas) that betrayed him (Him; Yahusha) gave them a sign, saying, Whomsoever I shall kiss, that same is he (the Messiah): hold (seize) him fast.
49 And forthwith he (Judas) came to Jesus (Yahusha), and said, Hail, master; and kissed him (Him).
50 And Jesus (Yahusha) said unto him (Judas), Friend, wherefore art thou come? (Friend, do what you came for.) Then came they, and laid hands on Jesus (Yahusha) and took him (Him).
OLD TESTAMENT
Leviticus 13
King James Version audio with speed control:-
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Background music:-
Signs of Leprosy
13 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses and Aaron, saying,
2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
(NOTE: scab (noun) = a dry, rough protective crust that forms over a cut or wound during healing)
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath (has) the plague seven days:
5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7 But if the scab spread much abroad in the skin, after that he hath (has) been seen of the priest for his cleansing, he shall be seen of the priest again.
8 And if the priest see that, behold, the scab spreadeth (spreads) in the skin, then the priest shall pronounce him unclean: it is a leprosy.
The Plague of Leprosy
9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath (has) the plague from his head even to his foot, wheresoever the priest looketh (looks);
13 Then the priest shall consider: and, behold (look), if the leprosy have covered all his flesh, he shall pronounce him clean that hath (has) the plague: it is all turned white: he is clean.
14 But when raw flesh appeareth (appears) in him, he shall be unclean.
15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath (has) the plague: he is clean.
A Boil
18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,
19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
20 And if, when the priest seeth (sees) it, behold (look), it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
A Hot Burning
24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth (burns) have a white bright spot, somewhat reddish, or white;
25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
A Plague on the Head or Beard
29 If a man or woman have a plague upon the head or the beard;
30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath (has) the plague of the scall seven days:
32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath (has) the scall seven days more:
34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
35 But if the scall spread much in the skin after his cleansing;
36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
A Bright Spot
38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth (grows) in the skin; he is clean.
40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
41 And he that hath (has) his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth (appears) in the skin of the flesh;
44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Treatment of Garments
47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
50 And the priest shall look upon the plague, and shut up it that hath (has) the plague seven days:
51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt (you shall) burn it in the fire; it is fret inward, whether it be bare within or without.
56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
– End of daily reading for Feb 12 – Day 043
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Matthew (28 Chapters) (Original language: Greek)
Timeline: Between 50 and 70 A.D.
Author: Matthew, also called Levi.
Objective / Purpose: The purpose of this book is to present Jesus Christ (Yahusha ha’Mashiach) as the Jewish Messiah, sent by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to fulfil the Old Testament prophecies.
Audience / Attendees / Spectators / Listeners: Jewish Christians who speak Greek.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Leviticus (27 Chapters) (Original language: Hebrew)
Timeline: Between 1446 and 1406 B.C.
Author: Moses, according to tradition.
Objective / Purpose: This book was written because God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) intended to give regulations and directions to help the wicked people turn from their sins.
Audience / Attendees / Spectators / Listeners: The Israelites
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) The Passover Meal (continuation)
2) Peter’s Vow of Loyalty
3) Jesus’ (Yahusha’s) Prayer in Gethsemane
4) Jesus’ (Yahusha’s) Betrayal and Arrest
OLD TESTAMENT:-
Leviticus 13:-
1) Signs of Leprosy
2) The Plague of Leprosy
3) A Boil
4) A Hot Burning
5) A Plague on the Head or Beard
6) A Bright Spot
7) Treatment of Garments
> TODAY’S READING TOPICS (New Testament): Matthew 26:26-50: 1) The Passover Meal (continuation) 2) Peter’s Vow of Loyalty 3) Jesus’ (Yahusha’s) Prayer in Gethsemane 4) Jesus’ (Yahusha’s) Betrayal and Arrest
> TODAY’S READING TOPICS (Old Testament): Leviticus 13: 1) Signs of Leprosy 2) The Plague of Leprosy 3) A Boil 4) A Hot Burning 5) A Plague on the Head or Beard 6) A Bright Spot 7) Treatment of Garments
ACTIVITIES
VIDEO
(DISCLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO: The Passion of the Christ The Christ Prayer in the Garden of Gethsemane (2 mins 1 sec)
– by Заря Жизни
(DISCLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO: Peter’s Denial of Jesus Christ [HD 1080] (4 mins 37 secs)
– by Desmond Aw
(DISCLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO #3: Arrest of Jesus-Passion of the Christ (2004) (4 mins 47 secs)
– by vaspa1992
SONG
DIAGRAMS
DIAGRAM #1: What is Leprosy Disease? – by sqadia.com
DIAGRAM #2: What is Leprosy Disease? – by HealthSoul
KEY POINTS
FOOTNOTES
Aḏon (title) meaning in the Bible
(NOTE: Aḏon (title) = אֲדוֹן (H113) = Lord / master / owner)
Adonai / Adonay (title) meaning in the Bible
(NOTE: Adonai / Adonay (title) = אֲדֹנָי (H136) – Pronunciation: ah-doe-NIGH = [My] Lord / Master)
Amen (adverb) meaning in the Bible
(NOTE: Amen (adverb) = אָמֵן (H543. Amen) An Abrahamic declaration of affirmation which is first found in the Hebrew Bible. It means truly/ verily.)
atonement (verb) meaning in the Bible
(NOTE: atonement (verb) = כָּפַר (H3722 – kaphar) a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation))
caul (noun) meaning in the Bible
(NOTE: caul (noun) = a membrane (thin tissue) that surrounds intestines or a fetus inside its mother)
censer (noun) meaning in the Bible
(NOTE: censer (noun) = A container in which incense is burned, typically during a religious ceremony)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
consecration (noun) meaning in the Bible
(NOTE: consecration (noun) = The action of making or declaring something, typically a church, sacred; purification / sanctification / hallowing)
cud (noun) meaning in the Bible
(NOTE: cud (noun) = Partly digested food returned from the first stomach of ruminants to the mouth for further chewing)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (H1966; Helel: Word origin: Halal (H1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
Elohim / Aluahym (noun) meaning in the Bible
(NOTE: Elohim (noun) = אֱלהִים (H430. elohim) God, gods, divine beings, judges)
Gentiles (noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah); heathen / pagan / nations / idolaters)
hypocrisy (noun) meaning in the Bible
(NOTE: hypocrisy (noun) = a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
iniquity (noun) meaning in the Bible
(NOTE: iniquity (noun) = עָוֹן (H5771 – avon) immoral sin, grossly unfair behavior, fault, mischief, evil, punishment of iniquity, sin)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and the Word was God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) resides)
leprosy (noun) meaning in the Bible
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
Lord’s Passover (proper noun – event) meaning in the Bible
(NOTE: Lord’s Passover (proper noun – event) = (Pesach in Hebrew) the most sacred event observed by the Jewish believers in Christ (Mashiach) in Spring to remind the day that God passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
New Testament, The (noun) meaning in the Bible
(NOTE: New Testament, The (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) established with Israel under the Law of Moses. The New Testament explains the promise that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of Jesus Christ) as the mediator)
parable (noun) meaning in the Bible
(NOTE: parable (noun) = a simple story used to illustrate a moral or spiritual lesson, as told by Jesus (original name in Hebrew language: Yahusha) in the Gospels)
Passover, Feast of the (proper noun – as in the context of celebrated day / festival) meaning in the Bible
(NOTE: Passover, Feast of the (proper noun – as in the context of celebrated day / festival) = A sacred holiday observed by the believers of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) in Spring. This is to remind the day that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) passed over the houses of the people of Israel (Yisrael) during the 10th plague (death of firstborn) after pharaoh refused to let go of the Israelites slaves (Exodus 12:13, Exodus 12:27). This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Lord’s Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language) our Passover Lamb. The blood of the Passover Lamb rescued the Hebrew firstborn from death [Exodus 12:1-28] during the execution of the 10th plague. Similarly, we are freed from the slavery (bonds) of sin by the blood of Yahusha (the original name of the Messiah in the Hebrew language))
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of Jesus Christ in the Hebrew language) and argued with Him very often)
ram (noun) meaning in the Bible
(NOTE: ram (noun) = An uncastrated male sheep)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. Jews and believers of Yahuah and Yahusha observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day. Genesis 1:5 (King James Version) And God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (H7854) / Lucifer (H1966; הֵילֵל Helel – Word origin: Halal (H1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scab (noun) meaning in the Bible
(NOTE: scab (noun) = a dry, rough protective crust that forms over a cut or wound during healing)
scattered (adjective) meaning in the Bible
(NOTE: scattered (adjective) = Strong’s Concordance: H1287. diaskorpizó: Original Word in Greek: διασκορπίζω = generally to separate, to winnow, to squander; distributed or widely spaced irregularly)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (H7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
statute (noun) meaning in the Bible
(NOTE: statute (noun) = חֻקָּה (H2708 . chuqqah) a written law passed by a legislative body; ordinance / decree / regulation)
strange fire (noun) meaning in the Bible
(NOTE: : strange fire (noun) = profane in Hebrew. Original word in Hebrew: זָרָ֔ה (H2114 . zuwr = strange, profane). This fire was not commanded by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) during a sacred ritual offered by Nadab and Abihu, the sons of Aaron, in the Bible in Leviticus 10:1)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) was to be the center of His people’s lives)
talent (noun) meaning in the Bible
(NOTE: talent (noun) = a former weight and unit of currency, used especially by the ancient Romans and Greeks)
transgression (noun) meaning in the Bible
(NOTE: transgression (noun) = an act that goes against a law, rule, or code of conduct / moral principle; breach / offense)
wave offering (noun) meaning in the Bible
(NOTE: wave offering (noun): Original Word in Hebrew: תְּנוּפָה. Strong’s Concordance: H8573. tenuphah = tenuphah: a swinging, waving, wave offering, offering. It is a sacrificial offering are ceremonially lifted or “waved” before God, symbolizing dedication and acknowledgment of God’s sovereignty)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (H3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (H3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (H3091) as spelled in this manner with the niqqud as a pronunciation guide.
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
3. SPELLING VERSION #3:-
Yahushua יהושוע (H3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (H3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (H7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (H3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Adon]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye will not lay it to heart (you will not take it seriously), to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye do not lay it to heart (because you do not take it seriously).”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings