Today’s readings – Feb 1:-
NEW TESTAMENT: Matthew 21:1-22 (Matityahu 21:1-22)
OLD TESTAMENT: Exodus 27,28 (Shemoth / Shemot 27,28)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
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– Begin of daily reading for Feb 1 – Day 032
NEW TESTAMENT
Matthew 21:1-22
King James Version audio with speed control:-
Background music:-
Jesus’ (Yahusha’s) Triumphal Entry
21 And when they drew nigh unto (closer to) Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus (Yahusha) two disciples,
2 Saying unto them, Go into the village over against you, and straightway ye (you) shall find an ass (a donkey) tied, and a colt with her: loose them, and bring them unto me (Me).
(NOTE: colt (noun) = a young donkey)
3 And if any man say ought unto you, ye (you) shall say, The Lord (The Master; The Adon) hath (has) need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell ye (you) the daughter of Sion (Zion; the hill of Jerusalem on which the city of David was built), Behold (Look), thy (your) King cometh unto thee (comes to you), meek (humble), and sitting upon an ass (a donkey), and a colt the foal of an ass (a donkey).
6 And the disciples went, and did as Jesus (Yahusha) commanded them,
7 And brought the ass (donkey), and the colt (young male horse), and put on them their clothes, and they set him thereon (and placed their coats on them; and Jesus (Yahusha) sat on the coats).
8 And a very great multitude (crowd) spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9 And the multitudes (crowds) that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh (comes) in the name of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah); Hosanna in the highest.
10 And when he (He) was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude (crowd) said, This is Jesus (Yahusha) the prophet of Nazareth of Galilee.
Jesus (Yahusha) Cleanses the Temple
12 And Jesus (Yahusha) went into the temple of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but ye (you) have made it a den of thieves.
14 And the blind and the lame came to him (Him) in the temple; and he (He) healed them.
15 And when the chief priests and scribes saw the wonderful things that he (He) did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased (indignant / annoyed),
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
16 And said unto him (Him), Hearest thou (Hear you) what these say? And Jesus (Yahusha) saith unto (said to) them, Yea (Yes); have ye (you) never read, Out of the mouth of babes and sucklings thou hast (you have) perfected praise?
17 And he (He) left them, and went out of the city into Bethany; and he (He) lodged there.
The Withered Fig Tree
18 Now in the morning as he (He) returned into the city, he hungered (He was hungry).
19 And when he (He) saw a fig tree in the way, he (He) came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever (Never again will fruit come from you). And presently the fig tree withered away.
20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21 Jesus (Yahusha) answered and said unto them, Verily (Truly) I say unto you, If ye (you) have faith, and doubt not, ye (you) shall not only do this which is done to the fig tree, but also if ye (you) shall say unto this mountain, Be thou (you) removed, and be thou (you) cast into the sea; it shall be done.
22 And all things, whatsoever ye (you) shall ask in prayer, believing, ye (you) shall receive.
OLD TESTAMENT
Exodus 27
King James Version audio with speed control:-
Background music:-
The Tabernacle Altar
27 And thou shalt (you shall) make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
2 And thou shalt (you shall) make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt (you shall) overlay it with brass.
3 And thou shalt (you shall) make his pans to receive his ashes, and his shovels, and his basons (basins), and his fleshhooks, and his firepans: all the vessels thereof thou shalt (you shall) make of brass.
4 And thou shalt (you shall) make for it a grate of network of brass; and upon the net shalt thou (shall you) make four brasen rings in the four corners thereof.
5 And thou shalt (you shall) put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
6 And thou shalt (you shall) make staves for the altar, staves of shittim wood, and overlay them with brass.
7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
8 Hollow with boards shalt thou (shall you) make it: as it was shewed thee (shown to you) in the mount, so shall they make it.
The Court
9 And thou shalt (you shall) make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
12 And for the breadth (width) of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
13 And the breadth of the court on the east side eastward shall be fifty cubits.
14 The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
15 And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
Dimensions of the Court
18 The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
Olive Oil for the Lamp
20 And thou shalt (you shall) command the children of Israel, that they bring thee (you) pure oil olive beaten for the light, to cause the lamp to burn always.
21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): it shall be a statute for ever unto their generations on the behalf of the children of Israel.
Exodus 28
King James Version audio with speed control:-
Background music:-
Aaron and His Sons Set Apart
28 And take thou unto thee (bring with you) Aaron thy (your) brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
2 And thou shalt (you shall) make holy garments for Aaron thy (your) brother for glory and for beauty.
3 And thou shalt (you shall) speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
Aaron’s Garments
4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
(NOTE: An ephod (Hebrew: אֵפוֹד ʾēfōḏ; /ˈɛfɒd/ or /ˈiːfɒd/) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular practices and priestly ritual – Source: Wikipedia)
5 And they shall take gold, and blue, and purple, and scarlet, and fine linen.
The Ephod
6 And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
7 It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
The Girdle of the Ephod
8 And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
9 And thou shalt (you shall) take two onyx stones, and grave on them the names of the children of Israel:
10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
11 With the work of an engraver in stone, like the engravings of a signet, shalt thou (shall you) engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
12 And thou shalt (you shall) put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) upon his two shoulders for a memorial.
13 And thou shalt (you shall) make ouches of gold;
14 And two chains of pure gold at the ends; of wreathen work shalt thou (shall you) make them, and fasten the wreathen chains to the ouches.
The Breastplate of Judgment
15 And thou shalt (you shall) make the breastplate of judgment with cunning work; after the work of the ephod thou shalt (you shall) make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou (shall you) make it.
16 Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.
17 And thou shalt (you shall) set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
18 And the second row shall be an emerald, a sapphire, and a diamond.
19 And the third row a ligure, an agate, and an amethyst.
20 And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings (gold filigree/ornaments).
21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
22 And thou shalt (you shall) make upon the breastplate chains at the ends of wreathen work of pure gold.
23 And thou shalt (you shall) make upon the breastplate two rings of gold, and shalt (shall) put the two rings on the two ends of the breastplate.
24 And thou shalt (you shall) put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
25 And the other two ends of the two wreathen chains thou shalt (you shall) fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
26 And thou shalt (you shall) make two rings of gold, and thou shalt (you shall) put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
27 And two other rings of gold thou shalt (you shall) make, and shalt (shall) put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth (goes) in unto the holy place, for a memorial before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) continually.
The Urim and the Thummim
30 And thou shalt (you shall) put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth (goes) in before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): and Aaron shall bear the judgment of the children of Israel upon his heart before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) continually.
The Blue Robe of the Ephod
31 And thou shalt (you shall) make the robe of the ephod all of blue.
32 And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
33 And beneath upon the hem of it thou shalt (you shall) make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
34 A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
35 And it shall be upon Aaron to minister: and his sound shall be heard when he goeth (goes) in unto the holy place before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), and when he cometh (comes) out, that he die not.
The Mitre
36 And thou shalt (you shall) make a plate of pure gold, and grave upon it, like the engravings of a signet, Holiness To The Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) .
37 And thou shalt (you shall) put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
(NOTE: mitre (noun) = the ceremonial headgear worn by the high priest of Israel, symbolizing holiness and authority. It is described in the Book of Exodus as a twisted band of fine linen)
38 And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity (sin) of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
39 And thou shalt (you shall) embroider the coat of fine linen, and thou shalt (you shall) make the mitre of fine linen, and thou shalt (you shall) make the girdle of needlework.
Garments for Aaron’s Sons
40 And for Aaron’s sons thou shalt (you shall) make coats, and thou shalt (you shall) make for them girdles, and bonnets shalt thou (shall you) make for them, for glory and for beauty.
41 And thou shalt (you shall) put them upon Aaron thy (your) brother, and his sons with him; and shalt (shall) anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.
42 And thou shalt (you shall) make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
– End of daily reading for Feb 1 – Day 032
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Matthew (28 Chapters) (Original language: Greek)
Timeline: Between 50 and 70 A.D.
Author: Matthew, also called Levi.
Objective / Purpose: The purpose of this book is to present Jesus Christ (Yahusha ha’Mashiach) as the Jewish Messiah, sent by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to fulfil the Old Testament prophecies.
Audience / Attendees / Spectators / Listeners: Jewish Christians who speak Greek.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Exodus (40 Chapters) (Original language: Hebrew)
Timeline: Between 1446 and 1406 B.C.
Author: Despite the absence of the author’s name, it is traditionally assumed to be Moses.
Objective / Purpose: This book was written because:-
1) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) desired for His people to know who He was.
2) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) wanted them to understand that He would free them from Egyptian slavery.
3) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) intended to use Moses to guide them to the promised land and to make a covenant with them in the wilderness.
Audience / Attendees / Spectators / Listeners: The Israelites.
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) Jesus’ (Yahusha’s) Triumphal Entry
2) Jesus (Yahusha) Cleanses the Temple
3) The Withered Fig Tree
OLD TESTAMENT:-
Exodus 27:-
1) The Tabernacle Altar
2) The Court
3) Dimensions of the Court
4) Olive Oil for the Lamp
Exodus 28:-
1) Aaron and His Sons Set Apart
2) Aaron’s Garments
3) The Ephod
4) The Girdle of the Ephod
5) The Breastplate of Judgment
6) The Urim and the Thummim
7) The Blue Robe of the Ephod
8) The Mitre
9) Garments for Aaron’s Sons
> TODAY’S READING TOPICS (New Testament): Matthew 21:1-22: 1) Jesus’ (Yahusha’s) Triumphal Entry 2) Jesus (Yahusha) Cleanses the Temple 3) The Withered Fig Tree
> TODAY’S READING TOPICS (Old Testament): Exodus 27,28: 1) The Tabernacle Altar 2) The Court 3) Dimensions of the Court 4) Olive Oil for the Lamp 5) Aaron and His Sons Set Apart 6) Aaron’s Garments 7) The Ephod 8) The Girdle of the Ephod 9) The Breastplate of Judgment 10) The Urim and the Thummim 11) The Blue Robe of the Ephod 12) The Mitre 13) Garments for Aaron’s Sons
ACTIVITIES
VIDEO
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO: Jesus Cleanses the Temple | Jesus Gets Angry | (2 mins 36 secs)
– by rahul sharma
(DISLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO: Jesus Rides a Donkey on Palm Sunday | The Life of Jesus | #30 (4 mins 8 secs)
– by Jesus.net
SONG
DIAGRAMS
KEY POINTS
FOOTNOTES
colt (noun) meaning in the Bible
(NOTE: colt (noun) = a young donkey)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (Hebrew 1966; Helel: Word origin: Halal (Hebrew 1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
ephod (noun) meaning in the Bible
(NOTE: ephod (noun) = (Hebrew: אֵפוֹד ʾēfōḏ; /ˈɛfɒd/ or /ˈiːfɒd/) A vestment worn by ancient Hebrew priests)
Gentiles (proper noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in God [Yahuah]; heathen / pagan / nations / idolaters)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and the Word was God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) resides)
Lord’s Passover (proper noun – event) meaning in the Bible
(NOTE: Lord’s Passover (proper noun – event) = (Pesach in Hebrew) the most sacred event observed by the Jewish believers in Christ in Spring to remind the day that God passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
mitre (noun) meaning in the Bible
(NOTE: mitre (noun) = the ceremonial headgear worn by the high priest of Israel, symbolizing holiness and authority. It is described in the Book of Exodus as a twisted band of fine linen)
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of Jesus Christ in the Hebrew language) and argued with Him very often)
ransom (noun) meaning in the Bible
(NOTE: ransom (noun) = the redemption / saving of a prisoner or kidnapped person, of captured goods, etc., for a price)
regeneration (noun) meaning in the Bible
(NOTE: regeneration (noun) = spiritual renewal / rebirth in the finished work of Yahusha ha’Mashiach (Jesus Christ) on the cross. This is when the process of sanctification [to make make a person holy] begins.)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God)
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. Jews and believers of Yahuah and Yahusha observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day. Genesis 1:5 (King James Version) And God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal (Hebrew 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (Hebrew 7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) was to be the center of His people’s lives)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (Hebrew 3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (Hebrew 3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (Hebrew 3091) as spelled in this manner with the niqqud as a pronunciation guide.
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
3. SPELLING VERSION #3:-
Yahushua יהושוע (Hebrew 3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (Hebrew 3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (Hebrew 3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given,. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Lord]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye (you) will not lay it to heart, to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye (you) do not lay it to heart.”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings