Today’s readings – Apr 24:-
NEW TESTAMENT: Luke 18:1-23 (23-1:18 Luqas)
OLD TESTAMENT: 2 Samuel 19,20 (20,19 Shemuel 2)
(IMPORTANT NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong’s Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the original proper name (Isaiah 52:6) of the Only Almighty Most High True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Matthew 3:8 which were removed and replaced with pagan words or words with bad meanings. As for the audio Bible, currently it is still the King James Version audio Bible. It will be replaced [with the audio Bible which is using the Hebrew names] someday when it is fully available)
Exodus 23:13 King James Version (KJV)
And in all things that I have said unto you be circumspect (guarded / careful / wary): and make no mention of the name of other gods, neither let it be heard out of thy (your) mouth.
EXAMPLE of RESTORATION #1: G*d is restored to Elohim (plural) / El (singular) / 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (His proper name).
EXAMPLE of RESTORATION #2: J*sus Chr*st is restored to Yahusha Mashiach / Yahusha ha’Mashiach.
EXAMPLE of RESTORATION #3: L*rd / L*RD is restored to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (His proper name) / Adon / Adonai / Master depending of the context of the scripture.
EXAMPLE of RESTORATION #4: H*ly Spirit is restored to Ruach ha’Qodesh (Sacred Ruach of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah the Most High Almighty One and Only Creator).
EXAMPLE of RESTORATION #5: bl*ss is restored to baruk (see the screen capture below).
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold (See), it is I.”
(NOTE: Hebrew is read from right to left)
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– Begin of daily reading for Apr 24 – Day 115
NEW TESTAMENT
Luke 18:1-23
King James Version audio with speed control:-
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Background music:-
Parable of the Persistent Widow
18 And he spake (He spoke) a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, neither regarded man:
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary (my enemy).
4 And he would not for a while: but afterward he said within himself, Though I fear not 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, nor regard man;
5 Yet because this widow troubleth (troubles) me, I will avenge her, lest by her continual coming she weary me.
6 And the Adon (Master) said, Hear what the unjust judge saith (says).
7 And shall not 𐤉𐤄𐤅𐤄 / YHUH / Yahuah avenge his own elect (His own chosen people), which cry day and night unto him, though he bear long with them?
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh (comes), shall he (He) find faith on the earth?
Parable of the Pharisee and the Publican
(NOTE: Pharisee (proper noun of an ancient Jewish group) = A member of a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) and argued with Him very often)
9 And he spake (He spoke) this parable unto certain which trusted in themselves that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican (tax collector).
11 The Pharisee stood and prayed thus with himself, 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, I thank thee (you), that I am not as other men are, extortioners, unjust, adulterers, or even as this publican (tax collector).
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican (tax collector), standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, 𐤉𐤄𐤅𐤄 / YHUH / Yahuah be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth (exalts) himself shall be abased (humbled); and he that humbleth (humbles) himself shall be exalted.
Yahusha Blesses the Children
15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16 But Yahusha called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah.
17 Verily (Truly) I say unto you, Whosoever shall not receive the kingdom of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah as a little child shall in no wise enter therein.
The Rich Young Ruler
18 And a certain ruler asked him (Him), saying, Good Master, what shall I do to inherit eternal life?
19 And Yahusha said unto him, Why callest thou (Why do you call) me good? none is good, save one, that is, 𐤉𐤄𐤅𐤄 / YHUH / Yahuah.
20 Thou knowest (You know) the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy (your) father and thy (your) mother.
21 And he said, All these have I kept from my youth up.
22 Now when Yahusha heard these things, he (He) said unto him, Yet lackest thou (you lack) one thing: sell all that thou hast (you have), and distribute unto the poor, and thou shalt (you shall) have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.
OLD TESTAMENT
2 Samuel 19
King James Version audio with speed control:-
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Background music:-
Joab Rebukes the King
19 And it was told Joab, Behold (Look), the king weepeth (wept) and mourneth (mourned) for Absalom.
2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
AMP Bible: 3 The people stole into the city [of Mahanaim] that day, as people who are humiliated and ashamed steal away when they retreat in battle.
4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
5 And Joab came into the house to the king, and said, Thou hast (You have) shamed this day the faces of all thy (your) servants, which this day have saved thy (your) life, and the lives of thy (your) sons and of thy (your) daughters, and the lives of thy (your) wives, and the lives of thy (your) concubines;
6 In that thou lovest thine (you love your) enemies, and hatest thy (hate your) friends. For thou hast (you have) declared this day, that thou regardest (you regard) neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee (you) well.
7 Now therefore arise, go forth, and speak comfortably unto thy (your) servants: for I swear by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, if thou (you) go not forth, there will not tarry one with thee (you) this night: and that will be worse unto thee (you) than all the evil that befell thee (you) from thy (your) youth until now.
8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold (Look), the king doth (does) sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye (you) not a word of bringing the king back?
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye (you) the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
12 Ye (You) are my brethren, ye (you)are my bones and my flesh: wherefore then are ye (you) the last to bring back the king?
13 And say ye (you) to Amasa, Art thou (Are you) not of my bone, and of my flesh? 𐤉𐤄𐤅𐤄 / YHUH / Yahuah do so to me, and more also, if thou (you) be not captain of the host before me continually in the room of Joab.
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy (your) servants.
David’s Return to Jerusalem
15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
David’s Mercy to Shimei
18 And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19 And said unto the king, Let not my master impute iniquity unto me, neither do thou (you) remember that which thy (your) servant did perversely the day that my master the king went out of Jerusalem, that the king should take it to his heart.
20 For thy (your) servant doth (does) know that I have sinned: therefore, behold (look), I am come the first this day of all the house of Joseph to go down to meet my master the king.
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the anointed of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah?
22 And David said, What have I to do with you, ye (you) sons of Zeruiah, that ye (you) should this day be adversaries unto (enemies to) me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23 Therefore the king said unto Shimei, Thou shalt (You shall) not die. And the king sware unto (swore to) him.
David’s Kindness to Mephibosheth
24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou (Why did you not go) with me, Mephibosheth?
26 And he answered, My master, O king, my servant deceived me: for thy (your) servant said, I will saddle me an ass (a donkey), that I may ride thereon, and go to the king; because thy (your) servant is lame.
27 And he hath (has) slandered thy (your) servant unto my master the king; but my master the king is as an angel of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah: do therefore what is good in thine (your) eyes.
28 For all of my father’s house were but dead men before my master the king: yet didst thou (did you) set thy (your) servant among them that did eat at thine (your) own table. What right therefore have I yet to cry any more unto the king?
29 And the king said unto him, Why speakest thou (do you speak) any more of thy (your) matters? I have said, Thou (You) and Ziba divide the land.
30 And Mephibosheth said unto the king, Yea (Yes), let him take all, forasmuch as my master the king is come again in peace unto his own house.
David’s Kindness to Barzillai
31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
33 And the king said unto Barzillai, Come thou (you) over with me, and I will feed thee (you) with me in Jerusalem.
34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
35 I am this day fourscore years old: and can I discern between good and evil? can thy (your) servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy (your) servant be yet a burden unto my master the king?
36 Thy (Your) servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
37 Let thy (your) servant, I pray thee (you), turn back again, that I may die in mine (my) own city, and be buried by the grave of my father and of my mother. But behold (look) thy (your) servant Chimham; let him go over with my master the king; and do to him what shall seem good unto thee (you).
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee (you): and whatsoever thou shalt (you shall) require of me, that will I do for thee (you).
39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
An Argument over the King
40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
41 And, behold (look), all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee (you) away, and have brought the king, and his household, and all David’s men with him, over Jordan?
42 And all the men of Judah answered the men of Israel, Because the king is near of kin (a close relative) to us: wherefore then be ye (you) angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye (you) despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2 Samuel 20
King James Version audio with speed control:-
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The Revolt of Sheba
20 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2 So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou (you) here present.
5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy (you your) master’s servants, and pursue after him, lest he get him fenced cities, and escape us.
7 And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab’s garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
9 And Joab said to Amasa, Art thou (Are you) in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10 But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
11 And one of Joab’s men stood by him, and said, He that favoureth (favors) Joab, and he that is for David, let him go after Joab.
12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee (you).
17 And when he was come near unto her, the woman said, Art thou (Are you) Joab? And he answered, I am he. Then she said unto him, Hear the words of thine (your) handmaid. And he answered, I do hear.
18 Then she spake (spoke), saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
AMP Bible: 18 Then she said, “In the past people used to say, ‘They will certainly ask advice at Abel,’ and so they settled the dispute.
19 I am one of them that are peaceable and faithful in Israel: thou seekest (you seek) to destroy a city and a mother in Israel: why wilt thou (will you) swallow up the inheritance of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah?
20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath (has) lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold (Look), his head shall be thrown to thee (you) over the wall.
22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
25 And Sheva was scribe: and Zadok and Abiathar were the priests:
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, the Most High Creator)
26 And Ira also the Jairite was a chief ruler about David.
– End of daily reading for Apr 24 – Day 115
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Luke (24 Chapters) (Original language: Greek)
Timeline: Between 58 and 65 A.D.
Author: Luke, a Gentile physician who accompanied Paul on his missions.
Objective / Purpose: Theophilus was the intended reader of this book, which aims to provide him with the complete truth on the faith’s doctrine and history as presented to him.
Audience / Attendees / Spectators / Listeners: Theophilus and all believers in Yahusha
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): 2 Samuel (24 Chapters) (Original language: Hebrew)
Timeline: Around 1105 -971 B.C.
Author: Unknown. Since the Prophet Samuel passed away in 1 Samuel, he could not be the author of 2 Samuel. Nathan and Gad are two writers who could be considered (see 1 Chronicles 29:29)
Objective / Purpose: The purpose of this book is to provide an explanation of King David’s life during his forty-year rule and to show the unending faithfulness of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to His people.
Audience / Attendees / Spectators / Listeners: The Israelites
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) Parable of the Persistent Widow
2) Parable of the Pharisee and the Publican (Tax Collector)
3) Yahusha Blesses the Children
4) The Rich Young Ruler
OLD TESTAMENT:-
1) Joab Rebukes the King
2) David’s Return to Jerusalem
3) David’s Mercy to Shimei
4) David’s Kindness to Mephibosheth
5) David’s Kindness to Barzillai
6) An Argument over the King
7) The Revolt (Rebellion) of Sheba
> TODAY’S READING TOPICS (New Testament): Luke 18:1-23: 1) Parable of the Persistent Widow 2) Parable of the Pharisee and the Publican 3) Yahusha Blesses the Children 4) The Rich Young Ruler
> TODAY’S READING TOPICS (Old Testament): 2 Samuel 19,20: 1) Joab Rebukes the King 2) David’s Return to Jerusalem 3) David’s Mercy to Shimei 4) David’s Kindness to Mephibosheth 5) David’s Kindness to Barzillai 6) An Argument over the King 7) The Revolt of Sheba
ACTIVITIES
VIDEOS
VIDEO: Parable of the Tax Collector and the Pharisee (3 mins 5 secs)
– by Jordan Archer
SONGS
DIAGRAMS
KEY POINTS
FOOTNOTES
7 Feasts of the 𐤉𐤄𐤅𐤄 / YHUH / YAHUAH, The (proper noun – name of a group of festivals) meaning in the Bible
(NOTE: 7 Feasts of the 𐤉𐤄𐤅𐤄 / YAHUAH / YHUH, The (proper noun – name of a group of festivals) = 𐤉𐤄𐤅𐤄 / YHUH / Yahuah has appointed and ordered these 7 Feasts to uphold His name. The Jewish and believers in Yahuah & Yahusha (the original Hebrew name of the Messiah) have been observing these 7 Feasts until this day)
Aḏon (title) meaning in the Bible
(NOTE: Aḏon (title) = אֲדוֹן (H113) = Lord / master / owner)
Adonai / Adonay (title) meaning in the Bible
(NOTE: Adonai / Adonay (title) = אֲדֹנָי (H136) – Pronunciation: ah-doe-NIGH = [My] Lord / Master)
Amen (adverb) meaning in the Bible
(NOTE: Amen (adverb) = אָמֵן (H543. Amen) An Abrahamic declaration of affirmation which is first found in the Hebrew Bible. It means truly/ verily)
apiece (adverb) meaning
(NOTE: apiece (adverb) = for each one: individually)
armourbearer / armor-bearer (noun) = meaning in the Bible
(NOTE: armourbearer / armor-bearer (noun) = one who carried the large shield and perhaps other weapons for a king or an assistant to leaders. It can also mean someone who supports and assists a leader especially in a war or even in a spiritual battle, helping them in their duties and responsibilities)
ascribe (verb) meaning in the Bible
(NOTE: ascribe (verb)= (1) to credit or assign (something) to a supposed cause; impute; attribute (2) to regard (something) as belonging to or coming from someone. EXAMPLE #1: Deuteronomy 32:3 Because I will publish the name of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah: ascribe ye (you) greatness unto our Elohim / Aluahym. EXAMPLE #2: Job 36:3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker)
atone (intransitive verb) meaning in the Bible
(NOTE: atone (intransitive verb) = כָּפַר (H3722 – kaphar) to cover (specifically with bitumen); figuratively, to expiate / condone / placate / cancel / appease / cleanse /disannul / forgive / be merciful /pacify /pardon / purge (away) / put off / make reconciliation)
atonement (noun) meaning in the Bible
(NOTE: atonement (noun) = כָּפַר (H3722 – kaphar – a primitive root); an act to cover (specifically with bitumen); figuratively, an act to expiate or condone / placate / cancel: a cleansing, a disannulment, a forgiveness, mercy, pardon, purge (away), putting off, reconciliation). Example of usage in a sentence:Numbers 15:2525 And the priest shall make an atonementfor all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto Adonai; 𐤉𐤄𐤅𐤄 / Yahuah, and their sin offering before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, for their ignorance:)
Baal (proper noun) meaning in the Bible
(NOTE: Baal / Ba’al (proper noun) = בַּעַלa (H1167) = Lord, master, owner, husband, a proper noun referring to a Canaanite deity. This Canaanite-Phoenician idol [opposite of the One True Almighty Creator / Elohim / 𐤉𐤄𐤅𐤄 / Yahuah] which looks like a cow with two horns and is associated with or equivalent Satan / Devil or His demons). An association in opposition of the One True Almighty Creator / Elohim / 𐤉𐤄𐤅𐤄 / Yahuah: Satan = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Belial / Baalim / Antichrist and etc.)
Balaam (proper noun) meaning in the Bible
(NOTE: Balaam (proper noun) = Balaam was a wicked prophet in the Bible whose heart was not right with 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (the Most High Creator). He betrayed Israel and lead them astray (Numbers 22-24)
Baalim and Ashtaroth (proper nouns) meaning in the Bible
(NOTE: Baalim and Ashtaroth (proper nouns) = The plural names of the male and female demons which originated between the streams that parts Egypt from Syrian ground and the Euphrates river. An association in opposition of the One True Almighty Creator / Elohim / 𐤉𐤄𐤅𐤄 / Yahuah: Satan = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Belial / Antichrist and etc.)
bare false witness / bear false witness (verb – in a phrase form) meaning in the Bible
(NOTE: bare false witness / bear false witness (verb – in a phrase form) = knowingly give untrue testimony about someone)
Beelzebub (proper noun) meaning in the Bible
(NOTE: Beelzebub (proper noun) = Strong’s Concordance: H954. Beelzeboul: Original Word in Hebrew: Βεελζεβούλ, ὁ = Beelzeboul: Beelzebul, a name of Satan. Beelzebub, often referred to as the “Lord of the Flies,” is a name derived from a Philistine god worshipped in Ekron, and it later became associated with Satan in Christian theology. The name signifies a high-ranking demon or the prince of demons, representing evil spirits and is mentioned in the New Testament)
blaspheme (verb) meaning in the Bible
(NOTE: blaspheme (verb) = to speak scornful / haughty / insolent / disdainful / contemptuous / profane speech concerning Elohim / Aluahym the Most High Creator: 𐤉𐤄𐤅𐤄 / Yahuah) / Yahusha / Ruach ha’Qodesh which is the Spirit of Yahuah)
blasphemy (noun) meaning in the Bible
(NOTE: blasphemy (noun) = scornful / haughty / insolent / disdainful / contemptuous / profane speech or action concerning Elohim / Aluahym the Most High Creator: 𐤉𐤄𐤅𐤄 / Yahuah) / Yahusha / Ruach ha’Qodesh which is the Spirit of Yahuah)
circumcise (verb) meaning in the Bible
(NOTE: circumcise (verb) = to cut off the foreskin (a minor surgery) of a male / young boy / man’s genitals, especially a baby, as a religious rite, especially in Judaism and Islam, or as a medical treatment)
circumcision (noun) meaning in the Bible
(NOTE: circumcision (noun) = The act of performing a minor surgery to cut off the foreskin of a young boy or man, especially a baby, as a religious rite, especially in Judaism and Islam, or as a medical treatment)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
covetousness (noun) meaning in the Bible
(NOTE: covetousness (noun) = feeling or showing a very strong desire for something that you do not have and especially for something that belongs to someone else)
decree (noun) meaning in the Bible
(NOTE: decree (noun) = An official order issued by a legal authority)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (H1966; Helel: Word origin: Halal (H1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah)
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
edema (noun) meaning in the Bible
(NOTE: edema (noun) = A condition characterized by an excess of watery fluid collecting in the cavities or tissues of the body)
Elohim / Aluahym (noun) meaning in the Bible
(NOTE: Elohim (noun) = אֱלהִים (H430. elohim) 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, gods, divine beings, judges)
farthings (noun – plural form of farthing) meaning in the Bible
(NOTE: farthings (noun – plural form of farthing) = (1) One farthing is equal to a quarter of an old penny in the former monetary unit and coin of the UK, withdrawn in 1961 (2) Something of little value)
Fruit of the Spirit (noun – metaphorical phrase) meaning in the Bible
(NOTE: Fruit of the Spirit (noun – metaphorical phrase)= A metaphorical phrase from Galatians 5:22-23 in the Bible to describe the nine (9) characteristics (or ‘fruits‘ as in Matthew 3:8) that true believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (the Creator), Yahusha (the Son of the Creator) & the Spirit of the Creator (Ruach ha’Qodesh) must have as an evidence / sign / proof of sincere repentance. Matthew 3:8 King James Version (KJV) Bring forth (Produce as evidence / proof / sign) therefore fruitsmeet for repentance)
SCRIPTURE REFERENCE
Galatians 5:22-23 King James Version (KJV)
22 But the fruit of the Spirit (Ruach) is love, joy, peace, longsuffering (patience), gentleness, goodness, faith,
23 Meekness (Humbleness), temperance (self-control): against such [things] there is no law.
fulfilled (verb) meaning in the Bible
(NOTE: fulfilled (verb) = completed to perfection; brought into reality)
garrison (noun) = meaning in the Bible
(NOTE: garrison (noun) = The troops stationed in a fortress or town to defend it)
Gentiles(noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in 𐤉𐤄𐤅𐤄 / YHUH / Yahuah; heathen / pagan / nations / idolaters)
gulf (noun) meaning in the Bible
(NOTE: gulf (noun) = a deep inlet of the sea almost surrounded by land, with a narrow mouth; chasm, portal)
heifer (noun) meaning in the Bible
(NOTE: heifer (noun) = a young female cow that has not yet given birth to a calf)
Hosanna meaning in the Bible
(NOTE: Hosanna (noun) = (1) G5614. hósanna / ὡσαννά in Greek. [Hebrew origin (H3467 (יָשַׁע – save) – “Oh, save now!” or “Please save!” (2) Hebrew origin (yasha’ and na’); oh save!; hosanna (i.e. Hoshia-na), an exclamation of adoration – hosanna)
hypocrisy (noun) meaning in the Bible
(NOTE: hypocrisy (noun) = a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
iniquity (noun) meaning in the Bible
(NOTE: iniquity (noun) = עָוֹן (H5771 – avon) immoral sin, grossly unfair behavior, fault, mischief, evil, deeply rooted planned sins, punishment of iniquity, sin; a premeditated choice to disobey 𐤉𐤄𐤅𐤄 / YHUH / Yahuah and continue without repentance)
J*sus Chr*st (proper noun) meaning in the Bible
(NOTE: J*sus Chr*st (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah who is 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and the Word was 𐤉𐤄𐤅𐤄 / YHUH / Yahuah.
John 1:14 (KJV) – And the Word was made flesh, and dwelt (lived) among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is 𐤉𐤄𐤅𐤄 / YHUH / Yahuah as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Yahusha ha’Mashiach (the Messiah) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Yahusha: for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where 𐤉𐤄𐤅𐤄 / YHUH / Yahuah resides)
leper (noun) meaning in the Bible
(NOTE: leper (noun) = was historically used to refer to someone who suffered from leprosy (Hansen’s disease / HD), a bacterial illness that affects the nerves, skin and respiratory tract. Leprosy is a contagious disease)
leprosy (noun) meaning in the Bible
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
lier (noun) meaning in the Bible
(NOTE: lier (noun) = a person or thing that lies, as in wait or in ambush)
mammon (noun) meaning in the Bible
(NOTE: mammon (noun) = G3126: μαμωνᾶς / mamónas; money; wealth money demon; earthly goods; property; riches)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
metaphorical phrase (noun) meaning
(NOTE: metaphorical phrase (noun) = Two or more words to form a figure of speech that describes one thing by stating it is another, creating a comparison without using “like” or “as.” FOR EXAMPLE, when a person is saying “He (the Creator) is my rock” (Deuteronomy 32:4, Psalm 18:2), the person explains that the Creator is the source of his / her strength and stability. Reason being a literal rock is solid, stable and strong)
mock (verb) meaning in the Bible
(NOTE: mock (verb) = tease or laugh at in a scornful or contemptuous manner)
New Testament, The (noun) meaning in the Bible
(NOTE: New Testament, The (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant 𐤉𐤄𐤅𐤄 / YHUH / Yahuah established with Israel under the Law of Moses. The New Testament explains the promise that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of the Messiah) as the mediator)
oblation (noun) meaning in the Bible
(NOTE: oblation (noun) = the act of making a religious offering, specifically a solemn presentation or sacrifice to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, often involving gifts such as bread and wine)
oppress (transitive verb) = meaning in the Bible
(NOTE: oppress (transitive verb) = To keep (someone) in subservience and hardship, especially by the unjust exercise of authority; burden / persecute / maltreat / subdue)
palsy (noun) meaning in the Bible
(NOTE: palsy (noun) = paralysis or paresis, often accompanied by weakness and the loss of feeling and uncontrolled body movements such as shaking)
parable (noun) meaning in the Bible
(NOTE: parable (noun) = a simple story used to illustrate or explain a moral or spiritual lesson, as told by Yahusha (the original name of the Messiah in the Hebrew language) in the Gospels)
Passover (proper noun – as in the context of celebrated day / festival / event) meaning in the Bible
(NOTE: Passover (proper noun – as in the context of celebrated day / festival / event) = The most sacred holiday observed by the believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah & Yahusha (the original name of the Messiah in the Hebrew language) to remind the day that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27. This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Last Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language), our Passover Lamb). The blood of the Passover Lamb rescued the Hebrew people from slavery [Exodus 12:1-28]. Similarly, we are freed from the slavery (bonds) of sin by the blood of Je*us (Yahusha))
Passover, Feast of the (proper noun – as in the context of celebrated day / festival) meaning in the Bible
(NOTE: Passover, Feast of the (proper noun – as in the context of celebrated day / festival) = A sacred holiday observed by the believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in Spring. This is to remind the day that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah passed over the houses of the people of Israel (Yisrael) during the 10th plague (death of firstborn) after pharaoh refused to let go of the Israelites slaves (Exodus 12:13, Exodus 12:27). This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Last Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language) our Passover Lamb. The blood of the Passover Lamb rescued the Hebrew firstborn from death [Exodus 12:1-28] during the execution of the 10th plague. Similarly, we are freed from the slavery (bonds) of sin by the blood of Yahusha (the original name of the Messiah in the Hebrew language))
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisee (proper noun of an ancient Jewish group) meaning in the Bible
(NOTE: Pharisee (proper noun of an ancient Jewish group) = A member of a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) and argued with Him very often)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) and argued with Him very often)
plains (noun) meaning in the Bible
(NOTE: plains (noun) = a large area of flat land with few trees)
prophesy (verb) meaning in the Bible
(NOTE: prophesy (verb) = to foretell the future, to speak a new message from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to the people)
Example usage in a sentence: Prophets prophesy. They tell us what 𐤉𐤄𐤅𐤄 / YHUH / Yahuah is telling us (the message from Him) / what He wants us to do / what He has shown them of the coming events in the future)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, > asking forgiveness from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards 𐤉𐤄𐤅𐤄 / YHUH / Yahuah)
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad / sinful / evil / wicked you have done in the past which leads to asking Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah (the Most High Creator) for forgiveness and stop repeating the same sin; penitence)
Resurrection (noun) meaning in the Bible
(NOTE: Resurrection (noun) = the rising of Christ from the dead)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah created the universe in six days and then rested on the seventh day. The Jews observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day while some believers of Yahuah and Yahusha observe this holy day of rest from dawn to dawn as in Genesis 1:3-5 (King James Version) 3 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah said, Let there be light: and there was light. 4 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah saw the light, that it was good: and 𐤉𐤄𐤅𐤄 / YHUH / Yahuah divided the light from the darkness. 5 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Sadducees (proper noun) meaning in the Bible
(NOTE: Sadducees (proper noun) = Members of a Jewish sect or party of the time of Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) that denied the resurrection of the dead, the existence of spirits, and the obligation of oral tradition, emphasizing acceptance of the written Law alone. They did not believe in any Scripture beyond the Torah, [the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy]. According to them, the Torah’s laws alone should be observed. The scripture below confirms that the Sadducees do not believe in resurrection, neither angel, nor spirit – Acts 23:8)
Acts 23:8 King James Version (KJV)
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
salvation (noun) meaning in the Bible
(NOTE: salvation (noun) = the deliverance/rescue from eternal punishment for sin, provided by the grace (the free and unmerited favour) of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, to those who accept His terms of repentance and faith in the Yahusha ha’Mashiach)
sanctuary (noun ) meaning in the Bible
(NOTE: sanctuary (noun) = a consecrated place; such as: (a) the ancient Hebrew temple at Jerusalem or its holy of holies. OR (b) the most sacred part of a religious building (such as the part of a Christian church in which the altar is placed)
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (H7854) / Lucifer (H1966; הֵילֵל Helel – Word origin: Halal (H1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
score, a (numerical value, archaic) meaning in the Bible
(NOTE: a score (numerical value, archaic) = 20)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, the Most High Creator)
scrip (noun) meaning in the Bible
(NOTE: scrip (noun) = 1 Samuel 17:40 describes this small bag that is attached to the girdle as “a shepherd’s pouch”. 1 Samuel 17:40 (KJV) And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.)
shake the dust off your feet (idiom) meaning in the Bible
(NOTE: shake the dust off your feet (idiom) = “Shake the dust off your feet” means to show disassociation or rejection of a place or those who rejected Elohim’s truth, often used in a religious context to signify moving on from those who reject the message of faith. It originates from the New Testament, where Yahusha (the original name of the Messiah / Son of Yahuah) instructed his disciples to perform this act as a testimony against those who rejected Elohim’s truth)
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (H7965) = Peace, completeness, welfare, well-being, safety, prosperity. Used as a traditional Jewish greeting or farewell)
shepherd (noun) meaning in the Bible
(NOTE: shepherd (noun) = A person who tends and rears sheep)
Sodom and Gomorrha (Gomorrah) (proper nouns) meaning in the Bible
(NOTE: Sodom and Gomorrha (Gomorrah) (proper nouns) = The twin cities that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (the Most High Creator) destroyed completely due to sexual immoral sins (homosexuality) – Genesis 19)
sodomite (noun) meaning in the Bible
(NOTE: sodomite (noun) = a person who engages in sodomy)
sojourn (verb) meaning in the Bible
(NOTE: sojourn (verb) = To stay / reside temporarily)
spikenard (noun) meaning in the Bible
(NOTE: spikenard (noun) = costly perfumed ointment much valued in ancient times)
spoil (noun) meaning in the Bible
(NOTE: spoil (noun) = goods stolen or taken forcibly from a person or place)
stake (noun) meaning in the Bible
(NOTE: stake (noun) = יָתֵד (H3489 . yathed / G4716. stauros) stick / pole)
statute (noun) meaning in the Bible
(NOTE: statute (noun) = חֻקָּה (H2708 . chuqqah) a written law passed by a legislative body; ordinance / decree / regulation / written law)
swaddling clothes (noun) meaning in the Bible
(NOTE: swaddling clothes (noun) = square clothes used to wrap around a newborn infant to hold its legs and arms still)
synagogue (noun) meaning in the Bible
(NOTE: synagogue (noun) = the building where a Jewish assembly or congregation meets for religious worship and instruction)
transgression (noun) meaning in the Bible
(NOTE: transgression (noun) = an act that goes against a law, rule, or code of conduct / moral principle; breach / offense)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = (in Biblical use) a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah was to be the center of his people’s lives)
temple (noun) meaning in the Bible
(NOTE: temple (noun) = מִקְדָּשׁ (H4720 in Hebrew, miqdash or miqqedash) means sanctuary / a consecrated thing or place)
tetrarch (noun) meaning in the Bible
(NOTE: tetrarch (noun) = (in the Roman Empire) the governor of one of four divisions of a country or province)
tithe (noun) meaning in the Bible
(NOTE: tithe (noun) = One tenth of annual produce or earnings taken as a tax for the support of the church and clergy)
transfigured (verb – simple past tense and past participle of transfigured) meaning in the Bible
(NOTE: transfigured (verb – simple past tense and past participle of transfigured) = transformed into something more beautiful or elevated)
trespass (intransitive verb) meaning in the Bible
(NOTE: trespass (intransitive verb) = מַעַל (H4604 – maal) unfaithfulness / treachery / trespass / transgression, wrongdoing / offence / breach of law / misconduct)
viper (noun) meaning in the Bible
(NOTE: viper (noun) = A venomous snake with large hinged fangs, typically having a broad head and stout body, with dark patterns on a lighter background)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not the Most High Creator’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is the Creator’s actual / proper name?
ANSWER: The Creator’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the Creator. יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (J*sus) was anointed by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (H3091) romanized = Yahusha = 𐤉𐤄𐤅𐤄 / YHUH / Yahuah saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (H4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach
*** DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations. PLEASE PAY ATTENTION TO EACH DETAIL EXPLAINED:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (H3442) is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (H3091). EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Does anyone like their name to be shortened? ANSWER: No.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
QUESTION: Is ‘Ye’ the name of the Creator? ANSWER: No, it is not. It is Yah יה (H3050 < י (y = Yad) & הּ (ah = Hay).
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (H3091) as spelled in this manner with the niqqud as a pronunciation guide.
shua שוע (H7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
QUESTION: Is ‘Yeh’ the name of the Creator? ANSWER: No, it is not. It is Yah יה (H3050 < י (y = Yad) & הּ (ah = Hay).
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t.
3. SPELLING VERSION #3:-
Yahushua יהושוע (H3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (H3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (H7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t, because shua שוע (H7769) means ‘to cry out’.
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (H3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (H3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
SUMMARY: Only the spelling of ‘Yahusha‘ from SPELLING VERSION #4 shows the meaning of the Creator / Yahuah saves.
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
THE NAME OF THE MESSIAH
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Yahusha ha’Mashiach (original name in Hebrew of the Messiah) as your personal Savior and Master. Click here.
Blessings.
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and pray everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down each and every commandment, statute (written law) and instruction given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in His Word. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself: The Word of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (NOT saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives / is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold (look), a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Yahusha answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of 𐤉𐤄𐤅𐤄 / YHUH Yahuah.”
John 3:16-18 King James Version (KJV)
16 For 𐤉𐤄𐤅𐤄 / YHUH Yahuah so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For 𐤉𐤄𐤅𐤄 / YHUH Yahuah sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Adon]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah [which is Yahusha ha’Mashiach].
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) Adonai; 𐤉𐤄𐤅𐤄 / YHUH Yahuah, Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye will not lay it to heart (you will not take it seriously), to give glory unto my (My) name, saith (says) Adonai; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye do not lay it to heart (because you do not take it seriously).”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings