Today’s readings – Jan 5:-
NEW TESTAMENT: Matthew 5:1-26 (Matityahu 5:1-26)
OLD TESTAMENT: Genesis 13,14,15 (Bereshith 13,14,15)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
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– Begin of daily reading for Jan 5 – Day 005
NEW TESTAMENT
Background music:-
The Beatitudes
5 And seeing the multitudes (crowd), he (He) went up into a mountain: and when he (He) was set, his (His) disciples came unto him (Him):
2 And he (He) opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn (to show grief): for they shall be comforted.
5 Blessed are the meek (humble / gentle): for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful (compassionate): for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
9 Blessed are the peacemakers: for they shall be called the children of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye (you), when men shall revile (insult) you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
The Salt of the Earth
13 Ye (You) are the salt of the earth: but if the salt have lost his savour (taste), wherewith shall it be salted? it is thenceforth (then) good for nothing, but to be cast (thrown) out, and to be trodden (crushed) under foot of men.
14 Ye (You) are the light of the world. A city that is set on an hill cannot be hid (hidden).
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth (gives) light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
(NOTE: jot = smallest letter in Hebrew alphabet. tittle = a small stroke or mark that distinguishes one Hebrew letter from another and even smaller than a jot)
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye (you) shall in no case enter into the kingdom of heaven.
(NOTE: scribes (noun) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
(NOTE: Pharisees (proper noun) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / Yahusha ha’Mashiach)
Teachings on Murder and Anger
21 Ye (You) have heard that it was said of them of old time, Thou shalt (you shall) not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou (You) fool, shall be in danger of hell fire.
23 Therefore if thou (you) bring thy (your) gift to the altar, and there rememberest that thy (remember that your) brother hath (has) ought against thee (you);
24 Leave there thy (your) gift before the altar, and go thy (your) way; first be reconciled to thy (your) brother, and then come and offer thy (your) gift.
25 Agree with thine adversary (your enemy) quickly, whiles thou art (while you are) in the way with him; lest at any time the adversary (enemy) deliver thee (you) to the judge, and the judge deliver thee (you) to the officer, and thou be cast (you be thrown) into prison.
26 Verily (Truly) I say unto thee (you), Thou shalt (You shall) by no means come out thence (from there), till thou hast (you have) paid the uttermost farthing.
(NOTE: farthing (noun) = equal to a quarter of an old penny in the former monetary unit and coin of the UK, withdrawn in 1961; the smallest English coin)
OLD TESTAMENT
Genesis 13
King James Version audio with speed control:-
Background music:-
Abram’s Return to Beth-el
13 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
2 And Abram was very rich in cattle, in silver, and in gold.
3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
4 Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
Abram and Lot Separate
5 And Lot also, which went with Abram, had flocks, and herds, and tents.
6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together (for their possessions were too great for them to stay together).
7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled (lived) then in the land.
8 And Abram said unto Lot, Let there be no strife (conflict), I pray thee (you), between me and thee (you), and between my herdmen and thy (your) herdmen; for we be brethren (because we are relatives).
9 Is not the whole land before thee (in front of you)? separate thyself (yourself), I pray thee (you), from me: if thou wilt (you will) take the left hand, then I will go to the right; or if thou depart (you leave) to the right hand, then I will go to the left.
10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) destroyed Sodom and Gomorrah, even as the garden of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), like the land of Egypt, as thou comest (you come) unto Zoar.
11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12 Abram dwelled (lived) in the land of Canaan, and Lot dwelled (lived) in the cities of the plain, and pitched his tent toward Sodom (in the cities of the valley and camped as far as Sodom and lived there).
13 But the men of Sodom were wicked and sinners before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) exceedingly.
God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Renews His Covenant
14 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) said unto Abram, after that Lot was separated from him, Lift up now thine (your) eyes, and look from the place where thou art (you are) northward, and southward, and eastward, and westward:
15 For all the land which thou seest (you see), to thee (you) will I give it, and to thy seed (your descendants) for ever.
16 And I will make thy (your) as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed (your descendants) also be numbered.
17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee (you).
18 Then Abram removed his tent, and came and dwelt (lived) in the plain of Mamre [the Amorite], which is in Hebron, and built there an altar unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
Genesis 14
King James Version audio with speed control:-
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The Battle of the Kings
14 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
3 All these were joined together in the vale of Siddim, which is the salt sea (Sea of Salt).
4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,
6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt (lived) in Hazezontamar.
8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Lot’s Capture and Rescue
12 And they took Lot, Abram’s brother’s son, who dwelt (lived) in Sodom, and his goods (merchandise / stock / inventory / things), and departed (left).
13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt (lived) in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate (partner / accomplice) with Abram.
14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
15 And he divided himself against them, he and his servants, by night, and smote (attacked) them, and pursued them unto Hobah, which is on the left hand of Damascus.
16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
Melchizedek Blesses Abram
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
19 And he blessed him, and said, Blessed be Abram of the most high God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), possessor of heaven and earth:
20 And blessed be the most high God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), which hath delivered thine (has delivered your) enemies into thy (your) hand. And he gave him tithes of all.
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself (yourself).
22 And Abram said to the king of Sodom, I have lift up mine (my) hand unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), the most high God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), the possessor of heaven and earth,
23 That I will not take from a thread even to a shoelatchet (a strap used to fasten a sandal to the foot), and that I will not take any thing that is thine (yours), lest thou shouldest say (for fear that you should say), I have made Abram rich:
24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
Genesis 15
King James Version audio with speed control:-
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Abram’s Vision
15 After these things the word (Word) of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) came unto Abram in a vision, saying, Fear not, Abram: I am thy (your) shield, and thy (your) exceeding great reward.
2 And Abram said, Lord God (Adonai Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), what wilt thou (will you) give me, seeing I go childless, and the steward (manager / overseer) of my house is this Eliezer of Damascus?
3 And Abram said, Behold (See), to me thou hast given (you have given) no seed (child): and, lo (look), one born in my house is mine heir (my beneficiary).
Abram Promised an Heir
4 And, behold (see), the word (Word) of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) came unto him, saying, This shall not be thine heir (your beneficiary); but he that shall come forth out (come out of) of thine (your) own bowels (body) shall be thine heir (your beneficiary).
5 And he (He) brought him (Abram) forth abroad (outside), and said, Look now toward heaven, and tell the stars, if thou be (if you are) able to number them: and he (He) said unto him, So shall thy seed (your descendants) be.
6 And he believed in the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah); and he counted it to him for righteousness.
The Covenant Renewed
7 And he said unto him, I am the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) that brought thee (you) out of Ur of the Chaldees, to give thee (you) this land to inherit it.
8 And he said, Lord God (Adonai Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), whereby shall I know that I shall inherit it?
9 And he (He) said unto him, Take me an heifer (young cow) of three years old, and a she goat of three years old, and a ram (male sheep) of three years old, and a turtledove, and a young pigeon.
10 And he took unto him (Him) all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not (but he did not divide the birds).
11 And when the fowls (birds) came down upon the carcases (the dead body of the animals), Abram drove them away.
Abram’s Deep Sleep and Vision
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo (look), an (a) horror of great darkness fell upon him.
13 And he (He) said unto Abram, Know of a surety that thy seed (Know for sure that your descendants) shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict (enslave and oppress) them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance (possessions).
(NOTE: nation (noun) = A relatively large group of people organized under a single, usually independent government; a country. It is also used as a metaphor symbolizing those who do not believe in God [𐤉𐤄𐤅𐤄 / Yahuah]; heathen / pagan / idolaters)
15 And thou shalt (you shall) go to thy (your) fathers in peace; thou shalt (you shall) be buried in a good old age.
16 But in the fourth generation they shall come hither (to this place) again: for the iniquity (sin) of the Amorites is not yet full.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
(NOTE: furnace (noun) = an enclosed structure in which heat is produced (as for heating a house or for industrial processes like melting metals)
18 In the same day the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) made a covenant (agreement) with Abram, saying, Unto thy seed (your descendants) have I given this land, from the river of Egypt unto the great river, the river Euphrates:
(NOTE: Euphrates (proper noun) = The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia. Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. – Wikipedia)
19 The Kenites, and the Kenizzites, and the Kadmonites,
20 And the Hittites, and the Perizzites, and the Rephaims,
21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
– End of daily reading for Jan 5 – Day 005
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Matthew (28 Chapters) (Original language: Greek)
Timeline: Between 50 and 70 A.D.
Author: Matthew, also called Levi.
Objective / Purpose: The purpose of this book is to present Jesus Christ (Yahusha ha’Mashiach) as the Jewish Messiah, sent by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to fulfil the Old Testament prophecies.
Audience / Attendees / Spectators / Listeners: Jewish Christians who speak Greek.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Genesis (50 Chapters) (Original language: Hebrew)
Timeline: Beginning of creation to about 1800 B.C.
Author: Though not mentioned in the book of Genesis, Moses is widely accepted as the person.
Objective / Purpose: God’s (Elohim’s) creation, the effects of sin, redemption, justification, atonement, wrath, grace, sovereignty, and duty are all explained in this book.
Audience / Attendees / Spectators / Listeners: The Israelites.
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) The Beatitudes
2) The Salt of the Earth
3) Teachings on Murder and Anger
OLD TESTAMENT:-
Genesis 13:-
1) Abram’s Return to Beth-el
2) Abram and Lot Separate
3) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Renews His Covenant (Agreement)
Genesis 14:-
1) The Battle of the Kings
2) Lot’s Capture and Rescue
3) Melchizedek Blesses Abram
Genesis 15:-
1) Abram’s Vision
2) Abram Promised an Heir
3) The Covenant (Agreement) Renewed
4) Abram’s Deep Sleep and Vision
> TODAY’S READING TOPICS (New Testament): Matthew 5: 1) The Beatitudes 2) The Salt of the Earth 3) Teachings on Murder and Anger
> TODAY’S READING TOPICS (Old Testament): Genesis 13,14,15: 1) Abram’s Return to Beth-el 2) Abram and Lot Separate 3) God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Renews His Covenant (Agreement) 4) The Battle of the Kings 5) Lot’s Capture and Rescue 6) Melchizedek Blesses Abram 7) Abram’s Vision 8) Abram Promised an Heir 9) The Covenant (Agreement) Renewed 10) Abram’s Deep Sleep and Vision
ACTIVITIES
VIDEO
SONG
DIAGRAMS
KEY POINTS
FOOTNOTES
begat (verb) meaning in the Bible
(NOTE: begat (verb) = typically of a man, sometimes of a man and a woman bring a child into existence by the process of reproduction; became the father of)
cubit (noun – measurement) meaning in the Bible
(NOTE: cubit (noun – measurement); 1 cubit = 1.5 feet)
farthing (noun) meaning in the Bible
(NOTE: farthing (noun) = equal to a quarter of an old penny in the former monetary unit and coin of the UK, withdrawn in 1961; the smallest English coin)
Euphrates (proper noun) meaning in the Bible
(NOTE: Euphrates (proper noun) = The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia. Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. – Wikipedia)
furnace (noun) meaning in the Bible
(NOTE: furnace (noun) = an enclosed structure in which heat is produced (as for heating a house or for industrial processes like melting metals)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
jot and tittle (nouns) meaning in the Bible
(NOTE: jot = smallest letter in Hebrew alphabet. tittle = a small stroke or mark that distinguishes one Hebrew letter from another and even smaller than a jot)
nation (noun) meaning
(NOTE: nation (noun) = A relatively large group of people organized under a single, usually independent government; a country. It is also used as a metaphor symbolizing those who do not believe in God [𐤉𐤄𐤅𐤄 / Yahuah]; heathen / pagan / idolaters)
Nazarene (proper noun) meaning in the Bible (Matthew 2:23)
(NOTE: Nazarene (proper noun) = A native or inhabitant of Nazareth)
Pharisees (proper noun) meaning in the Bible
(NOTE: Pharisees (proper noun) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / Yahusha ha’Mashiach)
pitch (noun) meaning in the Bible
(NOTE: pitch (noun) = a sticky resinous black or dark brown substance that is semi-liquid when hot and hardens when cold, obtained by distilling tar or turpentine and used for waterproofing)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God)
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Sabbath Day (noun) meaning in the Bible
(NOTE: Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. Sabbath day from sunset on Friday until dusk on the following day)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Sadducees (proper noun) meaning in the Bible
(NOTE: Sadducees (proper noun) = Members of a Jewish sect or party of the time of Jesus Christ (Yahusha ha’Mashiach) that denied the resurrection of the dead, the existence of spirits, and the obligation of oral tradition, emphasizing acceptance of the written Law alone. They did not believe in any Scripture beyond the Torah, [the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy]. According to them, the Torah’s laws alone should be observed. The scripture below confirms that the Sadducees do not believe in resurrection, neither angel, nor spirit – Acts 23:8)
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal (Hebrew 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scribes (noun) meaning in the Bible
(NOTE: scribes (noun) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
serpent (noun) = meaning in the Bible
(NOTE: serpent (noun) = Lucifer / Satan / Devil / Diablo in Spanish / Father of Lies / Prince of the Air / Dragon / Beast)
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (Hebrew 7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
steward (noun) meaning in the Bible
(NOTE: steward (noun) = manager/overseer)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad / yod) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (Hebrew 3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (Hebrew 3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Does anyone like their name to be shortened? ANSWER: No.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (Hebrew 3091) as spelled in this manner with the niqqud as a pronunciation guide.
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
3. SPELLING VERSION #3:-
Yahushua יהושוע (Hebrew 3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (Hebrew 3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (Hebrew 3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given,. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye (Him you) believe not.
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings/sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings/sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings/sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Lord]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye (you) will not lay it to heart, to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye (you) do not lay it to heart.”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings