Today’s readings – Feb 24:-
NEW TESTAMENT: Mark 4:21-41 (Marqos 4:21-41)
OLD TESTAMENT: Numbers 7,8 (Bemidbar 7,8)
(NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the name of the Only Almighty True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Isaiah 52:6)
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
(NOTE: Hebrew is read from right to left)
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– Begin of daily reading for Feb 24 – Day 055
Mark 4:21-41
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PARABLE: Set Your Candle on a Candlestick
(NOTE: parable (noun) = a simple story used to illustrate or explain a moral or spiritual lesson, as told by Yahusha (the original name of the Messiah in the Hebrew language) in the Gospels)
21 And he (He) said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
(NOTE: bushel (noun) = a container for measuring dry goods such as grain or peas)
22 For there is nothing hid (hidden), which shall not be manifested (displayed); neither was any thing kept secret, but that it should come abroad (it would come to light).
23 If any man have ears to hear, let him hear.
24 And he (He) said unto them, Take heed what ye hear (Pay attention to what you hear): with what measure ye (you) mete (dispense or allot justice, a punishment), it shall be measured to you: and unto you that hear shall more be given.
PARABLE: The Growing Seed
25 For he that hath (has), to him shall be given: and he that hath (has) not, from him shall be taken even that which he hath (has).
26 And he (He) said, So is the kingdom of God (Yahuah’s kingdom; heaven), as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth (knows) not how.
28 For the earth bringeth (brings) forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth (puts) in the sickle, because the harvest is come.
PARABLE: The Grain of a Mustard Seed
30 And he (He) said, Whereunto (Unto what) shall we liken (point out the resemblance) the kingdom of God (Yahuah’s kingdom; heaven)? or with what comparison shall we compare it?
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Mustard seed
32 But when it is sown, it groweth (grows) up, and becometh greater than all herbs, and shooteth (shoots) out great branches; so that the fowls of the air may lodge under the shadow of it.
33 And with many such parables spake (spoke) he (He) the word unto them, as they were able to hear it.
34 But without a parable spake (spoke) he (He) not unto them: and when they were alone, he expounded (He explained) all things to his (His) disciples.
Jesus (Yahusha) Rebukes the Wind
35 And the same day, when the even was come, he saith unto (He said to) them, Let us pass over unto the other side.
36 And when they had sent away the multitude (crowd), they took him (Him) even as he (He) was in the ship. And there were also with him (Him) other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he (He) was in the hinder (back) part of the ship, asleep on a pillow: and they awake him (Him), and say unto him (Him), Master, carest thou not (do you not care) that we perish (die)?
39 And he (He) arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he (He) said unto them, Why are ye (you) so fearful? how is it that ye (you) have no faith?
41 And they feared exceedingly (extremely), and said one to another, What manner of man is this, that even the wind and the sea obey him (Him)?
OLD TESTAMENT
Numbers 7
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Offerings by the Tribal Princes
7 And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it (made it holy), and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
2 That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
3 And they brought their offering before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
Offerings Given to Levites
4 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt (you shall) give them unto the Levites, to every man according to his service.
6 And Moses took the wagons and the oxen, and gave them unto the Levites.
7 Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
8 And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
9 But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
Twelve Days of Offerings
10 And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
11 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
First Day: The Prince of Judah
12 And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
13 And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled (mixed) with oil for a meat offering:
14 One spoon of ten shekels of gold, full of incense:
15 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
16 One kid of the goats for a sin offering:
17 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
Second Day: The Prince of Issachar
18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
19 He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
20 One spoon of gold of ten shekels, full of incense:
21 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
22 One kid of the goats for a sin offering:
23 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
Third Day: The Prince of Zebulun
24 On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
25 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
26 One golden spoon of ten shekels, full of incense:
27 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
28 One kid of the goats for a sin offering:
29 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
Fourth Day: The Prince of Reuben
30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
31 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
32 One golden spoon of ten shekels, full of incense:
33 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
34 One kid of the goats for a sin offering:
35 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
Fifth Day: The Prince of Simeon
36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
37 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
38 One golden spoon of ten shekels, full of incense:
39 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
40 One kid of the goats for a sin offering:
41 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
Sixth Day: The Prince of Gad
42 On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
43 His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
44 One golden spoon of ten shekels, full of incense:
45 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
46 One kid of the goats for a sin offering:
47 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
Seventh Day: The Prince of Ephraim
48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
49 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
50 One golden spoon of ten shekels, full of incense:
51 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
52 One kid of the goats for a sin offering:
53 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
Eighth Day: The Prince of Manasseh
54 On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
55 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
56 One golden spoon of ten shekels, full of incense:
57 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
58 One kid of the goats for a sin offering:
59 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
Ninth Day: The Prince of Benjamin
60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
61 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
62 One golden spoon of ten shekels, full of incense:
63 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
64 One kid of the goats for a sin offering:
65 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
Tenth Day: The Prince of Dan
66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
67 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
68 One golden spoon of ten shekels, full of incense:
69 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
70 One kid of the goats for a sin offering:
71 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
Eleventh Day: The Prince of Asher
72 On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
73 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
74 One golden spoon of ten shekels, full of incense:
75 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
76 One kid of the goats for a sin offering:
77 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
Twelfth Day: The Prince of Naphtali
78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
79 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled (mixed) with oil for a meat offering:
80 One golden spoon of ten shekels, full of incense:
81 One young bullock (bull), one ram, one lamb of the first year, for a burnt offering:
82 One kid of the goats for a sin offering:
83 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
Altar Offerings Given by the Princes
84 This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
85 Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
86 The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
Burnt Offerings by the Princes
87 All the oxen for the burnt offering were twelve bullocks (bulls), the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
Peace Offerings by the Princes
88 And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks (bulls), the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
God (Elohim) Speaks to Moses
89 And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims (angelic beings involved in the worship and praise of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah)): and he spake unto (spoke to) him.
Numbers 8
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Aaron to Light the Lamps
8 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
2 Speak unto Aaron and say unto him, When thou (you) lightest the lamps, the seven lamps shall give light over against the candlestick.
3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) commanded Moses.
4 And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) had shewed Moses, so he made the candlestick.
Cleansing Rituals for Levites
5 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
6 Take the Levites from among the children of Israel, and cleanse them.
7 And thus shalt thou do unto (shall you do to) them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
8 Then let them take a young bullock (bull) with his meat offering, even fine flour mingled (mixed) with oil, and another young bullock (bull) shalt thou (shall you) take for a sin offering.
9 And thou shalt (you shall) bring the Levites before the tabernacle of the congregation: and thou shalt (you shall) gather the whole assembly of the children of Israel together:
10 And thou shalt (you shall) bring the Levites before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah): and the children of Israel shall put their hands upon the Levites:
11 And Aaron shall offer the Levites before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) for an offering of the children of Israel, that they may execute the service of the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt (you shall) offer the one for a sin offering, and the other for a burnt offering, unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), to make an atonement for the Levites.
13 And thou shalt (you shall) set the Levites before Aaron, and before his sons, and offer them for an offering unto the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah).
The Levites Represent Israel’s Firstborn
14 Thus thou shalt (you shall) separate the Levites from among the children of Israel: and the Levites shall be mine.
15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt (you shall) cleanse them, and offer them for an offering.
16 For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
17 For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
18 And I have taken the Levites for all the firstborn of the children of Israel.
19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto (near to) the sanctuary.
The Levites Purified
20 And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) commanded Moses concerning the Levites, so did the children of Israel unto them.
21 And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah); and Aaron made an atonement for them to cleanse them.
22 And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) had commanded Moses concerning the Levites, so did they unto them.
Age Limits for Service
23 And the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) spake unto (spoke to) Moses, saying,
24 This is it that belongeth unto (belongs to) the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
25 And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
26 But shall minister with their brethren (brothers) in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou (shall you) do unto the Levites touching their charge.
– End of daily reading for Feb 24 – Day 055
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Mark (16 Chapters) (Original language: Greek)
Timeline: Between 55 and 59 A.D.
Author: Mark
Objective / Purpose: The purpose of this book is to help Roman believers grow in their faith.
Audience / Attendees / Spectators / Listeners: Primarily Gentile Christians, most likely in the Rome-based church.
> COMMENCEMENT OF A NEW BOOK (Old Testament): Numbers
BOOK OVERVIEW (Old Testament): Numbers (36 Chapters) (Original language: Hebrew)
Timeline: Between 1440 and 1400 B.C.
Author: Moses, according to tradition.
Objective / Purpose: God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) wants to remind believers of the spiritual battles in this book. The Hebrews were whining / complaining a lot, but God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) wanted to make them strong. As a result, the journey took 40 years.
Audience / Attendees / Spectators / Listeners: The Israelites
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) PARABLE: Set Your Candle on a Candlestick
2) PARABLE: The Growing Seed
3) PARABLE: The Grain of a Mustard Seed
4) Jesus (Yahusha) Rebukes the Wind
OLD TESTAMENT:-
Numbers 7:-
1) Offerings by the Tribal Princes
2) Offerings Given to Levites
3) Twelve Days of Offerings
4) First Day: The Prince of Judah
5) Second Day: The Prince of Issachar
6) Third Day: The Prince of Zebulun
7) Fourth Day: The Prince of Reuben
8) Fifth Day: The Prince of Simeon
9) Sixth Day: The Prince of Gad
10) Seventh Day: The Prince of Ephraim
11) Eighth Day: The Prince of Manasseh
12) Ninth Day: The Prince of Benjamin
13) Tenth Day: The Prince of Dan
14) Eleventh Day: The Prince of Asher
15) Twelfth Day: The Prince of Naphtali
16) Altar Offerings Given by the Princes
17) Burnt Offerings by the Princes
18) Peace Offerings by the Princes
19) God (Elohim) Speaks to Moses
Numbers 8:-
1) Aaron to Light the Lamps
2) Cleansing Rituals for Levites
3) The Levites Represent Israel’s Firstborn
4) The Levites Purified
5) Age Limits for Service
> TODAY’S READING TOPICS (New Testament): Mark 4:21-41: 1) PARABLE: Set Your Candle on a Candlestick 2) PARABLE: The Growing Seed 3) PARABLE: The Grain of a Mustard Seed 4) Jesus (Yahusha) Rebukes the Wind
> TODAY’S READING TOPICS (Old Testament): Numbers 7,8: 1) Offerings by the Tribal Princes 2) Offerings Given to Levites 3) Twelve Days of Offerings 4) First Day: The Prince of Judah 5) Second Day: The Prince of Issachar 6) Third Day: The Prince of Zebulun 7) Fourth Day: The Prince of Reuben 8) Fifth Day: The Prince of Simeon 9) Sixth Day: The Prince of Gad 10) Seventh Day: The Prince of Ephraim 11) Eighth Day: The Prince of Manasseh 12) Ninth Day: The Prince of Benjamin 13) Tenth Day: The Prince of Dan 14) Eleventh Day: The Prince of Asher 15) Twelfth Day: The Prince of Naphtali 16) Altar Offerings Given by the Princes 17) Burnt Offerings by the Princes 18) Peace Offerings by the Princes 19) God (Elohim) Speaks to Moses 20) Aaron to Light the Lamps 21) Cleansing Rituals for Levites 22) The Levites Represent Israel’s Firstborn 23) The Levites Purified 24) Age Limits for Service
ACTIVITIES
VIDEO
SONG
DIAGRAMS
KEY POINTS
FOOTNOTES
7 Feasts of the YAH / 𐤉𐤄𐤅𐤄 / YHUH / YAHUAH, The (proper noun – name of a festival) meaning in the Bible
(NOTE: 7 Feasts of the YAH / 𐤉𐤄𐤅𐤄 / YAHUAH / YHUH, The (proper noun – name of a festival) = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) has appointed and ordered these 7 Feasts to uphold His name. The Jewish and believers in Yahusha (the original Hebrew name of Jesus) have been observing these 7 Feasts until this day.
Aḏon (title) meaning in the Bible
(NOTE: Aḏon (title) = אֲדוֹן (H113) = Lord / master / owner)
Adonai / Adonay (title) meaning in the Bible
(NOTE: Adonai / Adonay (title) = אֲדֹנָי (H136) – Pronunciation: ah-doe-NIGH = [My] Lord / Master)
Amen (adverb) meaning in the Bible
(NOTE: Amen (adverb) = אָמֵן (H543. Amen) An Abrahamic declaration of affirmation which is first found in the Hebrew Bible. It means truly/ verily.)
atone (intransitive verb) meaning in the Bible
(NOTE: atone (intransitive verb) = כָּפַר (H3722 – kaphar) to cover (specifically with bitumen); figuratively, to expiate / condone / placate / cancel / appease / cleanse /disannul / forgive / be merciful /pacify /pardon / purge (away) / put off / make reconciliation)
atonement (noun) meaning in the Bible
(NOTE: atonement (noun) = כָּפַר (H3722 – kaphar – a primitive root); an act to cover (specifically with bitumen); figuratively, an act to expiate or condone / placate / cancel: a cleansing, a disannulment, a forgiveness, mercy, pardon, purge (away), putting off, reconciliation). Example of usage in a sentence: Numbers 15:25 25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:)
Beelzebub (proper noun) meaning in the Bible
(NOTE: Beelzebub (proper noun) = Strong’s Concordance: H954. Beelzeboul: Original Word in Hebrew: Βεελζεβούλ, ὁ = Beelzeboul: Beelzebul, a name of Satan. Beelzebub, often referred to as the “Lord of the Flies,” is a name derived from a Philistine god worshipped in Ekron, and it later became associated with Satan in Christian theology. The name signifies a high-ranking demon or the prince of demons, representing evil spirits and is mentioned in the New Testament)
beholding (transitive verb) meaning in the Bible
(NOTE: beholding = (transitive verb) the act of seeing or observing a thing or person, especially a remarkable or impressive one)
blasphemy (noun) meaning in the Bible
(NOTE: blasphemy (noun) = scornful / haughty / insolent / disdainful / contemptuous / profane speech or action concerning God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) / Yahusha / Holy Spirit)
bushel (noun) meaning in the Bible
(NOTE: bushel (noun) = a container for measuring dry goods such as grain or peas)
census (noun) meaning in the Bible
(NOTE: census (noun) = (1) An official, usually periodic enumeration of a population, often including the collection of related demographic information. (2) In ancient Rome, a count of the citizens and an evaluation of their property for taxation purposes. (3) A numbering of the people, and valuation of their estate, for the purpose of imposing taxes, etc.; — usually made once in five years.)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
commission (noun) meaning in the Bible
(NOTE: commission (noun) = an official authorization or command to perform specific acts or duties, often involving a formal request)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (H1966; Helel: Word origin: Halal (H1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
Elohim / Aluahym (noun) meaning in the Bible
(NOTE: Elohim (noun) = אֱלהִים (H430. elohim) God, gods, divine beings, judges)
fulfilled (verb) meaning in the Bible
(NOTE: fulfilled (verb) = completed to perfection; brought into reality)
Gentiles (noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah); heathen / pagan / nations / idolaters)
hypocrisy (noun) meaning in the Bible
(NOTE: hypocrisy (noun) = a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
iniquity (noun) meaning in the Bible
(NOTE: iniquity (noun) = עָוֹן (H5771 – avon) immoral sin, grossly unfair behavior, fault, mischief, evil, deeply rooted planned sins, punishment of iniquity, sin; a premeditated choice to disobey God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) and continue without repentance)
Jesus Christ (proper noun) meaning in the Bible
(NOTE: Jesus Christ (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) who is God Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah), and the Word was God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).
John 1:14 (KJV) – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is God as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Jesus Christ (Yahusha ha’Mashiach) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Jesus (Yahusha): for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) resides)
leper (noun) meaning in the Bible
(NOTE: leper (noun) was historically used to refer to someone who suffered from leprosy (Hansen’s disease / HD), a bacterial illness that affects the nerves, skin and respiratory tract. Leprosy is a contagious disease)
leprosy (noun) meaning in the Bible
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
Lord’s Passover (proper noun – event) meaning in the Bible
(NOTE: Lord’s Passover (proper noun – event) = (Pesach in Hebrew) the most sacred event observed by the Jewish believers in Christ (Mashiach) in Spring to remind the day that God passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
mock (verb) meaning in the Bible
(NOTE: mock (verb) = tease or laugh at in a scornful or contemptuous manner)
New Testament, The (noun) meaning in the Bible
(NOTE: New Testament, The (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) established with Israel under the Law of Moses. The New Testament explains the promise that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of Jesus Christ) as the mediator)
oppress (transitive verb) = meaning in the Bible
(NOTE: oppress (transitive verb) = To keep (someone) in subservience and hardship, especially by the unjust exercise of authority; burden / persecute / maltreat / subdue)
palsy (noun) meaning in the Bible
(NOTE: palsy (noun) = paralysis or paresis, often accompanied by weakness and the loss of feeling and uncontrolled body movements such as shaking)
parable (noun) meaning in the Bible
(NOTE: parable (noun) = a simple story used to illustrate or explain a moral or spiritual lesson, as told by Yahusha (the original name of the Messiah in the Hebrew language) in the Gospels)
Passover, Feast of the (proper noun – as in the context of celebrated day / festival) meaning in the Bible
(NOTE: Passover, Feast of the (proper noun – as in the context of celebrated day / festival) = A sacred holiday observed by the believers of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) in Spring. This is to remind the day that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) passed over the houses of the people of Israel (Yisrael) during the 10th plague (death of firstborn) after pharaoh refused to let go of the Israelites slaves (Exodus 12:13, Exodus 12:27). This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Lord’s Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language) our Passover Lamb. The blood of the Passover Lamb rescued the Hebrew firstborn from death [Exodus 12:1-28] during the execution of the 10th plague. Similarly, we are freed from the slavery (bonds) of sin by the blood of Yahusha (the original name of the Messiah in the Hebrew language))
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of Jesus Christ in the Hebrew language) and argued with Him very often)
prophesy (verb) meaning in the Bible
(NOTE: prophesy (verb) = to foretell the future, to speak a new message from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) to the people)
Example usage in a sentence: Prophets prophesy. They tell us what God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is telling us (the message from Him) / what He wants us to do / what He has shown them of the coming events in the future)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards God, > asking forgiveness from God > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad you have done in the past, and wish that you had not done it which leads to asking God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) for forgiveness and stop repeating the same sin; penitence)
Resurrection (noun) meaning in the Bible
(NOTE: Resurrection (noun) = the rising of Christ from the dead)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) created the universe in six days and then rested on the seventh day. The Jews observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day while some believers of Yahuah and Yahusha observe this holy day of rest from dawn to dawn. The reason is because the Creator first created the light as in Genesis 1:3 (King James Version) 3 And God said, Let there be light: and there was light.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
sanctuary (noun ) meaning in the Bible
(NOTE: sanctuary (noun) = a consecrated place; such as: a) the ancient Hebrew temple at Jerusalem or its holy of holies. OR b) the most sacred part of a religious building (such as the part of a Christian church in which the altar is placed)
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (H7854) / Lucifer (H1966; הֵילֵל Helel – Word origin: Halal (H1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scattered (adjective) meaning in the Bible
(NOTE: scattered (adjective) = Strong’s Concordance: H1287. diaskorpizó: Original Word in Greek: διασκορπίζω = generally to separate, to winnow, to squander; distributed or widely spaced irregularly)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah))
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (H7965) = Peace, completeness, welfare, well-being, safety, prosperity. sed as a traditional Jewish greeting or farewell)
statute (noun) meaning in the Bible
(NOTE: statute (noun) = חֻקָּה (H2708 . chuqqah) a written law passed by a legislative body; ordinance / decree / regulation / written law)
synagogue (noun) meaning in the Bible
(NOTE: synagogue (noun) = the building where a Jewish assembly or congregation meets for religious worship and instruction)
transgression (noun) meaning in the Bible
(NOTE: transgression (noun) = an act that goes against a law, rule, or code of conduct / moral principle; breach / offense)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = (in Biblical use) a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that God was to be the center of his people’s lives)
trespass (intransitive verb) meaning in the Bible
(NOTE: trespass (intransitive verb) = מַעַל (H4604 – maal) unfaithfulness / treachery / trespass / transgression, wrongdoing / offence / breach of law / misconduct)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not God’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is God’s actual / proper name?
ANSWER: God’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) of Israel (Yisrael). יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (Jesus) was anointed by God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע משיח (Hebrew) = Yahusha Mashiach
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach = Jesus the Anointed One (English)
*** DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations. PLEASE PAY ATTENTION TO EACH DETAIL EXPLAINED:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (Hebrew 3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (Hebrew 3091) = God saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Does anyone like their name to be shortened? ANSWER: No.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
QUESTION: Is ‘Ye’ the name of the Creator? ANSWER: No, it is not. It is Yah.
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (Hebrew 3091) as spelled in this manner with the niqqud as a pronunciation guide.
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
QUESTION: Is ‘Ye’ the name of the Creator? ANSWER: No, it is not. It is Yah.
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t.
3. SPELLING VERSION #3:-
Yahushua יהושוע (Hebrew 3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (Hebrew 3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t.
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (Hebrew 3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
SUMMARY: Only the spelling of ‘Yahusha‘ from SPELLING VERSION #4 shows the meaning of the Creator / Yahuah saves.
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
THE NAME OF THE MESSIAH
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Jesus Christ (original name in Hebrew: Yahusha ha’Mashiach) as your personal Lord (Aḏon) and Savior and what to do next, click here.
Blessings.
In Christ (Mashiach) we serve
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and prayer everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down every commandment, statutes (written laws) and instructions given. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) Himself: The Word of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives, is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold, a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Jesus (Yahusha) answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah).”
John 3:16-18 King James Version (KJV)
16 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For God (Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah) sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Adon]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of God (Yahusha ha’Mashiach).
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah), Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye will not lay it to heart (you will not take it seriously), to give glory unto my (My) name, saith (says) the Lord (Adonai; 𐤉𐤄𐤅𐤄 / Yahuah) of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye do not lay it to heart (because you do not take it seriously).”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings