Today’s readings – Apr 3:-
NEW TESTAMENT: Luke 7:31-50 (Luqas 7:31-50)
OLD TESTAMENT: Judges 19,20,21 (Shophetim 19,20,21)
(IMPORTANT NOTE: Word meanings in the brackets are from the dictionaries, AMP Bible, Hebrew words, Strong Concordance and Yah Scriptures Bible as learning aid. GOAL: To restore the original proper name (Isaiah 52:6) of the Only Almighty Most High True Living Creator of the universe and the name of His Son, the Messiah / Savior who was sent by Him to save the repented sinners as in John 3:16-18, John 3:3 & Matthew 3:8 which were removed and replaced with pagan words or words with bad meanings. As for the audio Bible, currently it is still the King James Version audio Bible. It will be replaced [with the audio Bible which is using the Hebrew names] someday when it is fully available)
Exodus 23:13 King James Version (KJV)
And in all things that I have said unto you be circumspect (guarded / careful / wary): and make no mention of the name of other gods, neither let it be heard out of thy (your) mouth.
EXAMPLE of RESTORATION #1: G*d is restored to Elohim (plural) / El (singular) / 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (His proper name).
EXAMPLE of RESTORATION #2: J*sus Chr*st is restored to Yahusha Mashiach / Yahusha ha’Mashiach.
EXAMPLE of RESTORATION #3: L*rd / L*RD is restored to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (His proper name) / Adon / Adonai / Master depending of the context of the scripture.
EXAMPLE of RESTORATION #4: H*ly Spirit is restored to Ruach ha’Qodesh (Sacred Ruach of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah the Most High Almighty One and Only Creator).
EXAMPLE of RESTORATION #5: bl*ss is restored to baruk (see the screen capture below).
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
(NOTE: Hebrew is read from right to left)
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– Begin of daily reading for Apr 3 – Day 094
Luke 7:31-50
King James Version audio with speed control:-
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Background music:-
Yahusha and John the Baptist (continuation)
31 And the Adon (Master) said, Whereunto then shall I liken the men of this generation? and to what are they like?
32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye (you) have not danced; we have mourned to you, and ye (you) have not wept.
33 For John the Baptist came neither eating bread nor drinking wine; and ye (you) say, He hath (has) a devil.
34 The Son of Adam is come eating and drinking; and ye (you) say, Behold (Look) a gluttonous (greedy) man, and a winebibber (a habitual drinker of alcohol), a friend of publicans (tax collectors) and sinners!
35 But wisdom is justified of all her children.
Yahusha Anointed by a Sinful Woman
36 And one of the Pharisees desired him (Him) that he (He) would eat with him. And he (He) went into the Pharisee’s house, and sat down to meat.
37 And, behold (look), a woman in the city, which was a sinner, when she knew that Yahusha sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38 And stood at his (His) feet behind him (Him) weeping, and began to wash his (His) feet with tears, and did wipe them with the hairs of her head, and kissed his (His) feet, and anointed them with the ointment.
39 Now when the Pharisee which had bidden him (invited Him) saw it, he spake (spoke) within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him (who is touching him): for she is a sinner.
40 And Yahusha answering said unto him, Simon, I have somewhat to say unto thee (something to say to you). And he saith (said), Master, say on.
41 There was a certain creditor which had two debtors: the one owed five hundred pence (denarii), and the other fifty.
42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast (You have) rightly judged.
44 And he turned to the woman, and said unto Simon, Seest thou (Do you see) this woman? I entered into thine (your) house, thou gavest (you gave) me no water for my feet: but she hath (has) washed my (My) feet with tears, and wiped them with the hairs of her head.
45 Thou gavest (You gave) me no kiss: but this woman since the time I came in hath (has) not ceased to kiss my (My) feet.
46 My head with oil thou didst (you did) not anoint: but this woman hath (has) anointed my (My) feet with ointment.
47 Wherefore I say unto thee (you), Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth (loves) little.
48 And he (He) said unto her, Thy (Your) sins are forgiven.
49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth (forgives) sins also?
50 And he (He) said to the woman, Thy (Your) faith hath (has) saved thee (you); go in peace.
OLD TESTAMENT
Judges 19
King James Version audio with speed control:-
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The Levite and His Concubine
19 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
2 And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah, and was there four whole months.
3 And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.
4 And his father in law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
5 And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel’s father said unto his son in law, Comfort thine (your) heart with a morsel of bread, and afterward go your way.
6 And they sat down, and did eat and drink both of them together: for the damsel’s father had said unto the man, Be content, I pray thee (you), and tarry all night, and let thine (your) heart be merry.
7 And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
8 And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Comfort thine (your) heart, I pray thee (you). And they tarried (delayed) until afternoon, and they did eat both of them.
9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draweth (draws) toward evening, I pray you tarry all night: behold, the day groweth (grows) to an end, lodge here, that thine (your) heart may be merry; and to morrow get you early on your way, that thou mayest (you may) go home.
10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
11 And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
12 And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
14 And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth (belongs) to Benjamin.
15 And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
16 And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
17 And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou (Where are you going, and where do you come from)?
18 And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah; and there is no man that receiveth me to house (and there is no man [in the city] who will take me into his house [for the night]).
19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy (your) handmaid, and for the young man which is with thy (your) servants: there is no want of any thing.
20 And the old man said, Peace be with thee (you); howsoever let all thy (your) wants lie upon me; only lodge not in the street.
21 So he brought him into his house, and gave provender (animal food) unto the asses: and they washed their feet, and did eat and drink.
22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake (spoke) to the master of the house, the old man, saying, Bring forth the man that came into thine (your) house, that we may know him.
23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye (you) them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
25 But the men would not hearken (listen) to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
26 Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.
27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
28 And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.
29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
Judges 20
King James Version audio with speed control:-
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Israel’s War with Benjamin
20 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in Mizpeh.
2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, four hundred thousand footmen that drew sword.
3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth (belongs) to Benjamin, I and my concubine, to lodge.
5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
7 Behold, ye (you) are all children of Israel; give here your advice and counsel.
8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
11 So all the men of Israel were gathered against the city, knit together as one man.
12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
18 And the children of Israel arose, and went up to the house of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and asked counsel of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and said, Which of us shall go up first to the battle against the children of Benjamin? And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah said, Judah shall go up first.
19 And the children of Israel rose up in the morning, and encamped against Gibeah.
20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
23 (And the children of Israel went up and wept before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah until even (evening), and asked counsel of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, saying, Shall I go up again to battle against the children of Benjamin my brother? And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah said, Go up against him.)
24 And the children of Israel came near against the children of Benjamin the second day.
25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
26 Then all the children of Israel, and all the people, went up, and came unto the house of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and wept, and sat there before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and fasted that day until even, and offered burnt offerings and peace offerings before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah.
27 And the children of Israel enquired of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, (for the ark of the covenant of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah was there in those days,
28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah said, Go up; for to morrow (tomorrow) I will deliver them into thine (your) hand.
29 And Israel set liers in wait round about Gibeah.
(NOTE: lier (noun) = a person or thing that lies, as in wait or in ambush)
30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite (strike) of the people, and kill, as at other times, in the highways, of which one goeth (goes) up to the house of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and the other to Gibeah in the field, about thirty men of Israel.
32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore (fierce): but they knew not that evil was near them.
35 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah smote (struck) Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an (a) hundred men: all these drew the sword.
36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
43 Thus they inclosed (enclosed, surrounded) the Benjamites round about, and chased them, and trode them down (overtook them) with ease over against Gibeah toward the sunrising.
44 And there fell of Benjamin eighteen thousand men; all these were men of valour (courage).
45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour (courage).
47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Judges 21
King James Version audio with speed control:-
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Israel Provides Wives for Benjamin
21 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
2 And the people came to the house of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and abode there till even before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and lifted up their voices, and wept sore (bitterly);
3 And said, O 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Elohim of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
5 And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto 𐤉𐤄𐤅𐤄 / YHUH / Yahuah? For they had made a great oath concerning him that came not up to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to Mizpeh, saying, He shall surely be put to death.
6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
7 How shall we do for wives for them that remain, seeing we have sworn by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah that we will not give them of our daughters to wives?
8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah? And, behold, there came none to the camp from Jabeshgilead to the assembly.
9 For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
10 And the congregation sent thither (there) twelve thousand men of the valiantest (most courageous), and commanded them, saying, Go and smite (strike) the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.
11 And this is the thing that ye (you) shall do, Ye (You) shall utterly (completely) destroy every male, and every woman that hath (has) lain by man.
12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.
13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
15 And the people repented them for Benjamin, because that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah had made a breach in the tribes of Israel.
16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?
17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth (gives) a wife to Benjamin.
19 Then they said, Behold, there is a feast of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth (goes) up from Bethel to Shechem, and on the south of Lebonah.
20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
21 And see, and, behold (look), if the daughters of Shiloh come out to dance in dances, then come ye (you) out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye (you) did not give unto them at this time, that ye (you) should be guilty.
23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt (lived) in them.
24 And the children of Israel departed thence (from there) at that time, every man to his tribe and to his family, and they went out from thence (there) every man to his inheritance.
25 In those days there was no king in Israel: every man did that which was right in his own eyes.
– End of daily reading for Apr 3 – Day 094
> COMMENCEMENT OF A NEW BOOK (New Testament): Nil
BOOK OVERVIEW (New Testament): Luke (24 Chapters) (Original language: Greek)
Timeline: Between 58 and 65 A.D.
Author: Luke, a Gentile physician who accompanied Paul on his missions.
Objective / Purpose: Theophilus was the intended reader of this book, which aims to provide him with the complete truth on the faith’s doctrine and history as presented to him.
Audience / Attendees / Spectators / Listeners: Theophilus and all believers in Yahusha
> COMMENCEMENT OF A NEW BOOK (Old Testament): Nil
BOOK OVERVIEW (Old Testament): Judges (21 Chapters) (Original language: Hebrew)
Timeline: Between 1045 and 1000 B.C.
Author: Unknown, though the prophet Samuel might have inspired some of the passages.
Objective / Purpose: The purpose of this book is to illustrate how, following Joshua’s death, the Israelites once more took 𐤉𐤄𐤅𐤄 / YHUH / Yahuah for granted (Judges 1:8). They once more served Ashtaroth and Baal. And because of this, they suffered the consequences. To help them return to righteousness, 𐤉𐤄𐤅𐤄 / YHUH / Yahuah sent judges out of love.
Audience / Attendees / Spectators / Listeners: The Israelites
> TODAY’S SCRIPTURE READING TOPICS OVERVIEW:-
NEW TESTAMENT:-
1) Yahusha and John the Baptist (continuation)
2) Yahusha Anointed by a Sinful Woman
OLD TESTAMENT:-
1) The Levite and His Concubine
2) Israel’s War with Benjamin
3) Israel Provides Wives for Benjamin
> TODAY’S READING TOPICS (New Testament): Luke 7:31-50: 1) Yahusha and John the Baptist (continuation) 2) Yahusha Anointed by a Sinful Woman
> TODAY’S READING TOPICS (Old Testament): Judges 19,20,21: 1) The Levite and His Concubine 2) Israel’s War with Benjamin 3) Israel Provides Wives for Benjamin
ACTIVITIES
VIDEOS
(DISCLAIMER: Please take that what the owner of the video below is mentioned in the description)
VIDEO: JESUS, (English), Jesus Forgives Sinful Woman (2m 56s)
– by Jesus Film
SONGS
DIAGRAMS
KEY POINTS
FOOTNOTES
7 Feasts of the 𐤉𐤄𐤅𐤄 / YHUH / YAHUAH, The (proper noun – name of a group of festivals) meaning in the Bible
(NOTE: 7 Feasts of the 𐤉𐤄𐤅𐤄 / YAHUAH / YHUH, The (proper noun – name of a group of festivals) = 𐤉𐤄𐤅𐤄 / YHUH / Yahuah has appointed and ordered these 7 Feasts to uphold His name. The Jewish and believers in Yahuah & Yahusha (the original Hebrew name of J*sus) have been observing these 7 Feasts until this day)
Aḏon (title) meaning in the Bible
(NOTE: Aḏon (title) = אֲדוֹן (H113) = Lord / master / owner)
Adonai / Adonay (title) meaning in the Bible
(NOTE: Adonai / Adonay (title) = אֲדֹנָי (H136) – Pronunciation: ah-doe-NIGH = [My] Lord / Master)
Amen (adverb) meaning in the Bible
(NOTE: Amen (adverb) = אָמֵן (H543. Amen) An Abrahamic declaration of affirmation which is first found in the Hebrew Bible. It means truly/ verily)
ascribe (verb) meaning in the Bible
(NOTE: ascribe (verb)= (1) to credit or assign (something) to a supposed cause; impute; attribute (2) to regard (something) as belonging to or coming from someone. EXAMPLE #1:Deuteronomy 32:3 Because I will publish the name of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah: ascribeye (you) greatness unto our Elohim / Aluahym. EXAMPLE #2: Job 36:3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker)
atone (intransitiveverb) meaning in the Bible
(NOTE: atone (intransitive verb) = כָּפַר (H3722 – kaphar) to cover (specifically with bitumen); figuratively, to expiate / condone / placate / cancel / appease / cleanse /disannul / forgive / be merciful /pacify /pardon / purge (away) / put off / make reconciliation)
atonement (noun) meaning in the Bible
(NOTE: atonement (noun) = כָּפַר (H3722 – kaphar – a primitive root); an act to cover (specifically with bitumen); figuratively, an act to expiate or condone / placate / cancel: a cleansing, a disannulment, a forgiveness, mercy, pardon, purge (away), putting off, reconciliation). Example of usage in a sentence:Numbers 15:2525 And the priest shall make an atonementfor all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto Adonai; 𐤉𐤄𐤅𐤄 / Yahuah, and their sin offering before 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, for their ignorance:)
Baal (proper noun) meaning in the Bible
(NOTE: Baal / Ba’al (proper noun) = בַּעַלa (H1167) = Lord, master, owner, husband, a proper noun referring to a Canaanite deity. This Canaanite-Phoenician idol [opposite of the One True Almighty Creator / Elohim / 𐤉𐤄𐤅𐤄 / Yahuah] which looks like a cow with two horns and is associated with or equivalent Satan / Devil or His demons). An association in opposition of the One True Almighty Creator / Elohim / 𐤉𐤄𐤅𐤄 / Yahuah: Satan = שָׁלוֹם (Hebrew 7854) / Lucifer (Hebrew 1966; הֵילֵל Helel – Word origin: Halal 1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Belial / Baalim / Antichrist and etc.)
Balaam(proper noun) meaning in the Bible
(NOTE: Balaam (proper noun) = Balaam was a wicked prophet in the Bible whose heart was not right with 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (the Most High Creator). He betrayed Israel and lead them astray (Numbers 22-24)
bastard (noun) meaning in the Bible
(NOTE: bastard (noun) = A person born to parents not married to each other)
bare false witness / bear false witness (verb – in a phrase form) meaning in the Bible
(NOTE: bare false witness / bear false witness (verb – in a phrase form) = knowingly give untrue testimony about someone)
Beelzebub (proper noun) meaning in the Bible
(NOTE: Beelzebub (proper noun) = Strong’s Concordance: H954. Beelzeboul: Original Word in Hebrew: Βεελζεβούλ, ὁ = Beelzeboul: Beelzebul, a name of Satan. Beelzebub, often referred to as the “Lord of the Flies,” is a name derived from a Philistine god worshipped in Ekron, and it later became associated with Satan in Christian theology. The name signifies a high-ranking demon or the prince of demons, representing evil spirits and is mentioned in the New Testament)
blasphemy (noun) meaning in the Bible
(NOTE: blasphemy (noun) = scornful / haughty / insolent / disdainful / contemptuous / profane speech or action concerning Elohim / Aluahym: 𐤉𐤄𐤅𐤄 / YHUH / Yahuah / Yahusha / Holy Spirit of Yahuah)
bier (noun) meaning in the Bible
(NOTE: bier (noun) = a movable frame on which a coffin or a corpse is placed before burial or cremation or on which it is carried to the grave)
centurion (noun) meaning in the Bible
(NOTE: centurion (noun) = The commander of a century in the ancient Roman army)
circumcise (verb) meaning in the Bible
(NOTE: circumcise (verb) = to cut off the foreskin (a minor surgery) of a male / young boy / man’s genitals, especially a baby, as a religious rite, especially in Judaism and Islam, or as a medical treatment)
circumcision (noun) meaning in the Bible
(NOTE: circumcision (noun) = The act of performing a minor surgery to cut off the foreskin of a young boy or man, especially a baby, as a religious rite, especially in Judaism and Islam, or as a medical treatment)
commandment (noun) meaning in the Bible
(NOTE: commandment (noun) = A commandment is an order or directive, especially one of the biblical Ten Commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to His people, serving as guidelines for moral and spiritual conduct. It can also refer to any rule or principle that must be followed)
covetousness (noun) meaning in the Bible
(NOTE: covetousness (noun) = feeling or showing a very strong desire for something that you do not have and especially for something that belongs to someone else)
decree (noun) meaning in the Bible
(NOTE: decree (noun) = An official order issued by a legal authority)
Devil (proper noun) meaning in the Bible
(NOTE: devil (proper noun) = Satan / Lucifer (H1966; Helel: Word origin: Halal (H1984; to praise / to boast [self]) / Devil / Diablo in Spanish / Serpent / Dragon / Father of Lies / Beast / Fallen Angel / prince of the air / morning star / shining one / Antichrist; major personified spirit of evil, ruler of Hell and foe of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah)
devils (noun) meaning in the Bible
(NOTE: devils (noun) = demons / fallen angels / followers of Satan / evil spirits)
Elohim / Aluahym (noun) meaning in the Bible
(NOTE: Elohim (noun) = אֱלהִים (H430. elohim) 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, gods, divine beings, judges)
Fruit of the Spirit (noun – metaphorical phrase) meaning in the Bible
(NOTE: Fruit of the Spirit (noun – metaphorical phrase)= A metaphorical phrase from Galatians 5:22-23 in the Bible to describe the nine (9) characteristics (or ‘fruits‘ as in Matthew 3:8) that true believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah (the Creator), Yahusha (the Son of the Creator) & the Spirit of the Creator (Ruach ha’Qodesh) must have as an evidence / sign / proof of sincere repentance. Matthew 3:8 King James Version (KJV) Bring forth (Produce as evidence / proof / sign) therefore fruitsmeet for repentance)
SCRIPTURE REFERENCE
Galatians 5:22-23 King James Version (KJV)
22 But the fruit of the Spirit (Ruach) is love, joy, peace, longsuffering (patience), gentleness, goodness, faith,
23 Meekness (Humbleness), temperance (self-control): against such [things] there is no law.
fulfilled (verb) meaning in the Bible
(NOTE: fulfilled (verb) = completed to perfection; brought into reality)
Gentiles(noun / adjective) meaning in the Bible
(NOTE: Gentiles (noun / adjective) = anyone who is not of Jewish descent or who does not believe in 𐤉𐤄𐤅𐤄 / YHUH / Yahuah; heathen / pagan / nations / idolaters)
heifer (noun) meaning in the Bible
(NOTE: heifer (noun) = a young female cow that has not yet given birth to a calf)
Hosanna meaning in the Bible
(NOTE: Hosanna (noun) = (1) G5614. hósanna / ὡσαννά in Greek. [Hebrew origin (H3467 (יָשַׁע – save) – “Oh, save now!” or “Please save!” (2) Hebrew origin (yasha’ and na’); oh save!; hosanna (i.e. Hoshia-na), an exclamation of adoration – hosanna)
hypocrisy (noun) meaning in the Bible
(NOTE: hypocrisy (noun) = a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess)
hypocrite (noun) meaning in the Bible
(NOTE: hypocrite (noun) = A person who pretends to be what he or she is not, or who acts contrary to their stated beliefs or opinions)
iniquity (noun) meaning in the Bible
(NOTE: iniquity (noun) = עָוֹן (H5771 – avon) immoral sin, grossly unfair behavior, fault, mischief, evil, deeply rooted planned sins, punishment of iniquity, sin; a premeditated choice to disobey 𐤉𐤄𐤅𐤄 / YHUH / Yahuah and continue without repentance)
J*sus Chr*st (proper noun) meaning in the Bible
(NOTE: J*sus Chr*st (proper noun) (IMPORTANT NOTE: Original name in Hebrew: Yahusha ha’Mashiach) = The only Son of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah who is 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself. He came down in the form of flesh [John 1:1, John 1:14] to rescue the world. Only His blood will be able to wash away the sins of those who believe in Him [1 John 1:7, Hebrews 13:12, Hebrews 9:22, Ephesians 1:7, Romans 5:9, John 14:6])
John 1:1 (KJV) – In the beginning was the Word, and the Word was with 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, and the Word was 𐤉𐤄𐤅𐤄 / YHUH / Yahuah.
John 1:14 (KJV) – And the Word was made flesh, and dwelt (lived) among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(NOTE: in John 1:14, the Word (which is 𐤉𐤄𐤅𐤄 / YHUH / Yahuah as mentioned in John 1:1) was made flesh, and dwelt among us is no other than Yahusha ha’Mashiach (the Messiah) Himself).
Matthew 1:21 King James Version (KJV)
21 And she shall bring forth a son, and thou shalt (you shall) call his (His) name Yahusha: for he (He) shall save his (His) people from their sins.
Kingdom of Heaven, The (proper noun) meaning in the Bible
(NOTE: Kingdom of Heaven, The (proper noun) = the actual location where 𐤉𐤄𐤅𐤄 / YHUH / Yahuah resides)
leper (noun) meaning in the Bible
(NOTE: leper (noun) was historically used to refer to someone who suffered from leprosy (Hansen’s disease / HD), a bacterial illness that affects the nerves, skin and respiratory tract. Leprosy is a contagious disease)
leprosy (noun) meaning in the Bible
(NOTE: leprosy (noun) = a contagious disease that affects the skin, mucous membranes, and nerves, causing discoloration and lumps on the skin and, in severe cases, disfigurement and deformities)
lier (noun) meaning in the Bible
(NOTE: lier (noun) = a person or thing that lies, as in wait or in ambush)
metaphor (noun) meaning
(NOTE: metaphor (noun) = a figure of speech that uses something else to describe another thing as a lesson without using the word ‘like’ or ‘as’. EXAMPLES: “He has a heart of stone.” , “He is a lion in battle.” “Life is a journey.”)
metaphorical phrase (noun) meaning
(NOTE: metaphorical phrase (noun) = Two or more words to form a figure of speech that describes one thing by stating it is another, creating a comparison without using “like” or “as.” FOR EXAMPLE, when a person is saying “He (the Creator) is my rock” (Deuteronomy 32:4, Psalm 18:2), the person explains that the Creator is the source of his / her strength and stability. Reason being a literal rock is solid, stable and strong)
mock (verb) meaning in the Bible
(NOTE: mock (verb) = tease or laugh at in a scornful or contemptuous manner)
New Testament, The (noun) meaning in the Bible
(NOTE: New Testament, The (Covenant / Agreement) (noun) = as opposed to the obsolete “old covenant of works.” The old, broken covenant of works is replaced by the so-called new covenant of grace. The Old Testament explains the covenant 𐤉𐤄𐤅𐤄 / YHUH / Yahuah established with Israel under the Law of Moses. The New Testament explains the promise that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah will forgive sin and restore fellowship with those whose hearts are turned toward Him through Yahusha ha’Mashiach (the original Hebrew name of the Messiah) as the mediator)
oblation (noun) meaning in the Bible
(NOTE: oblation (noun) = the act of making a religious offering, specifically a solemn presentation or sacrifice to 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, often involving gifts such as bread and wine)
oppress (transitive verb) = meaning in the Bible
(NOTE: oppress (transitive verb) = To keep (someone) in subservience and hardship, especially by the unjust exercise of authority; burden / persecute / maltreat / subdue)
palsy (noun) meaning in the Bible
(NOTE: palsy (noun) = paralysis or paresis, often accompanied by weakness and the loss of feeling and uncontrolled body movements such as shaking)
parable (noun) meaning in the Bible
(NOTE: parable (noun) = a simple story used to illustrate or explain a moral or spiritual lesson, as told by Yahusha (the original name of the Messiah in the Hebrew language) in the Gospels)
Passover (proper noun – as in the context of celebrated day / festival / event) meaning in the Bible
(NOTE: Passover (proper noun – as in the context of celebrated day / festival / event) = The most sacred holiday observed by the believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah & Yahusha (the original name of the Messiah in the Hebrew language) to remind the day that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah passed over the houses of the people of Israel (Yisrael) (10th plague – Death of Firstborn) after pharaoh refused to let go of the Israelites slaves – Exodus 12:13, Exodus 12:27. This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Last Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language), our Passover Lamb). The blood of the Passover Lamb rescued the Hebrew people from slavery [Exodus 12:1-28]. Similarly, we are freed from the slavery (bonds) of sin by the blood of Je*us (Yahusha))
Passover, Feast of the (proper noun – as in the context of celebrated day / festival) meaning in the Bible
(NOTE: Passover, Feast of the (proper noun – as in the context of celebrated day / festival) = A sacred holiday observed by the believers of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in Spring. This is to remind the day that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah passed over the houses of the people of Israel (Yisrael) during the 10th plague (death of firstborn) after pharaoh refused to let go of the Israelites slaves (Exodus 12:13, Exodus 12:27). This festival lasts seven or eight days from the 15th day of Nisan. This is one of the commandments given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself (Exodus 12:2). The meal for Passover on the 14th day of the month of Nisan at twilight (evening sunset) is called Seder (The Last Supper in Luke 22:1-20). The Passover lamb in Egypt foreshadows Yahusha (the original name of the Messiah in the Hebrew language) our Passover Lamb. The blood of the Passover Lamb rescued the Hebrew firstborn from death [Exodus 12:1-28] during the execution of the 10th plague. Similarly, we are freed from the slavery (bonds) of sin by the blood of Yahusha (the original name of the Messiah in the Hebrew language))
Pharaoh (noun) meaning in the Bible
(NOTE: Pharaoh (noun) = The supreme ruler of ancient Egypt; a formal address for the sovereign seat of power as personified by the ‘king’ in an institutional role of Horus son of Osiris; often used by metonymy for Ancient Egyptian sovereignty)
Pharisees (proper noun – plural of Pharisee) meaning in the Bible
(NOTE: Pharisees (proper noun – plural of Pharisee) = a Jewish group that separated from other Jews and followed strictly the oral law of the Old Testament in ancient Judaism. They separated themselves from impurity and opposed the Messiah / the Son of the Almighty Creator / Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) and argued with Him very often)
plains (noun) meaning in the Bible
(NOTE: plains (noun) = a large area of flat land with few trees)
prophesy (verb) meaning in the Bible
(NOTE: prophesy (verb) = to foretell the future, to speak a new message from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah to the people)
Example usage in a sentence: Prophets prophesy. They tell us what 𐤉𐤄𐤅𐤄 / YHUH / Yahuah is telling us (the message from Him) / what He wants us to do / what He has shown them of the coming events in the future)
repent (verb) meaning in the Bible
(NOTE: repent (verb) = to have a change of mind regarding sins > with sincere regret or remorse that leads to turning away from sin, > stop repeating the same sin, > turning towards 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, > asking forgiveness from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah > & bearing the fruit / evidence in keeping of repentance (Matthew 3:8 Bring forth therefore fruits meet for repentance). In the Old Testament, the Hebrew word for repent is “נָחַם” (nacham). It means to be sorry, to console oneself, or to change one’s mind. In the New Testament, the Greek word for repent is “μετανοέω” (metanoeō). It means to change one’s mind or purpose, often with the implication of turning away from sin and turning towards 𐤉𐤄𐤅𐤄 / YHUH / Yahuah)
repentance (noun) meaning in the Bible
(NOTE: repentance (noun) = the action of having a change of mind regarding sins, of regretting and changing one’s wrongdoing or sin, the fact of showing that you are very sorry [being remorseful] for something bad / sinful / evil / wicked you have done in the past which leads to asking Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah (the Most High Creator) for forgiveness and stop repeating the same sin; penitence)
Resurrection (noun) meaning in the Bible
(NOTE: Resurrection (noun) = the rising of Christ from the dead)
Sabbath Day (proper noun – name of the day of the week) meaning in the Bible
(NOTE: Sabbath Day (proper noun – name of the day of the week) = Hebrew: שַׁבָּת. Transliteration: shabbath. Sabbath = Seventh day / Saturday / Yom Shabbat / Sunset on Friday to sunset on Saturday. In accordance with Exodus 20:8–11, the Almighty Creator Himself commanded that the seventh day of the week to be kept holy as the Sabbath Day (COMMANDMENT #4). The purpose of this day of rest is to remind the children of Israel (Yisrael) that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah created the universe in six days and then rested on the seventh day. The Jews observe this holy day of rest (Sabbath day) from sunset on Friday until dusk on the following day while some believers of Yahuah and Yahusha observe this holy day of rest from dawn to dawn as in Genesis 1:3-5 (King James Version) 3 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah said, Let there be light: and there was light. 4 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah saw the light, that it was good: and 𐤉𐤄𐤅𐤄 / YHUH / Yahuah divided the light from the darkness. 5 And 𐤉𐤄𐤅𐤄 / YHUH / Yahuah called the light Day, and the darkness he called Night. And the evening and the morning were the first day.)
DIAGRAM: Days of the Week in Hebrew – by Phillip Perry
Sadducees (proper noun) meaning in the Bible
(NOTE: Sadducees (proper noun) = Members of a Jewish sect or party of the time of Yahusha ha’Mashiach (the original name of the Messiah in the Hebrew language) that denied the resurrection of the dead, the existence of spirits, and the obligation of oral tradition, emphasizing acceptance of the written Law alone. They did not believe in any Scripture beyond the Torah, [the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy]. According to them, the Torah’s laws alone should be observed. The scripture below confirms that the Sadducees do not believe in resurrection, neither angel, nor spirit – Acts 23:8)
Acts 23:8 King James Version (KJV)
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
salvation (noun) meaning in the Bible
(NOTE: salvation (noun) = the deliverance/rescue from eternal punishment for sin, provided by the grace (the free and unmerited favour) of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah, to those who accept His terms of repentance and faith in the Yahusha ha’Mashiach)
sanctuary (noun ) meaning in the Bible
(NOTE: sanctuary (noun) = a consecrated place; such as: (a) the ancient Hebrew temple at Jerusalem or its holy of holies. OR (b) the most sacred part of a religious building (such as the part of a Christian church in which the altar is placed)
Satan (proper noun) meaning in the Bible
(NOTE: Satan (proper noun) = שָׁלוֹם (H7854) / Lucifer (H1966; הֵילֵל Helel – Word origin: Halal (H1984; to praise / to boast [self]) [before he was casted out from heaven] / Baphomet / Devil / Diablo [in Spanish] / Father of Lies / serpent / the enemy / Prince of the Air / Fallen Angel / morning star / shining one / Dragon / Beast / Roaring lion / The Accuser / Murderer / Beelzebub / Baal / Ba’al / Belial / Antichrist)
scribes (noun – plural of scribe) meaning in the Bible
(NOTE: scribes (noun – plural of scribe) = Jewish learned leaders trained to write and teach the Torah, the law of Elohim / Aluahym; 𐤉𐤄𐤅𐤄 / Yahuah, the Most High Creator)
scrip (noun) meaning in the Bible
(NOTE: scrip (noun) = 1 Samuel 17:40 describes this small bag that is attached to the girdle as “a shepherd’s pouch”. 1 Samuel 17:40 (KJV) And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.)
shake the dust off your feet (idiom) meaning in the Bible
(NOTE: shake the dust off your feet (idiom) = “Shake the dust off your feet” means to show disassociation or rejection of a place or those who rejected Elohim’s truth, often used in a religious context to signify moving on from those who reject the message of faith. It originates from the New Testament, where Yahusha (the original name of the Messiah / Son of Yahuah) instructed his disciples to perform this act as a testimony against those who rejected Elohim’s truth)
shalom (interjection) meaning in the Bible
(NOTE: shalom (interjection) = שָׁלוֹם (H7965) = Peace, completeness, welfare, well-being, safety, prosperity. Used as a traditional Jewish greeting or farewell)
shepherd (noun) meaning in the Bible
(NOTE: shepherd (noun) = A person who tends and rears sheep)
Sodom and Gomorrha (Gomorrah) (proper nouns) meaning in the Bible
(NOTE: Sodom and Gomorrha (Gomorrah) (proper nouns) = The twin cities that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah destroyed completely due to sexual immoral sins (homosexuality) – Genesis 19)
sodomite (noun) meaning in the Bible
(NOTE: sodomite (noun) = a person who engages in sodomy)
sojourn (verb) meaning in the Bible
(NOTE: sojourn (verb) = To stay / reside temporarily)
spikenard (noun) meaning in the Bible
(NOTE: spikenard (noun) = costly perfumed ointment much valued in ancient times)
statute (noun) meaning in the Bible
(NOTE: statute (noun) = חֻקָּה (H2708 . chuqqah) a written law passed by a legislative body; ordinance / decree / regulation / written law)
swaddling clothes (noun) meaning in the Bible
(NOTE: swaddling clothes (noun) = square clothes used to wrap around a newborn infant to hold its legs and arms still)
synagogue (noun) meaning in the Bible
(NOTE: synagogue (noun) = the building where a Jewish assembly or congregation meets for religious worship and instruction)
transgression (noun) meaning in the Bible
(NOTE: transgression (noun) = an act that goes against a law, rule, or code of conduct / moral principle; breach / offense)
tabernacle (noun) meaning in the Bible
(NOTE: tabernacle (noun) = (in Biblical use) a fixed or movable habitation, typically of light construction (a portable and ornate tent shrine); Tabernacle literally means ‘place of dwelling‘ and was so called in the belief that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah literally lived within its sacred confines. When Israel (Yisrael) camped, the tabernacle was set up in the precise center of the camp (symbolizing the idea that 𐤉𐤄𐤅𐤄 / YHUH / Yahuah was to be the center of his people’s lives)
temple (noun) meaning in the Bible
(NOTE: temple (noun) = מִקְדָּשׁ (H4720 in Hebrew, miqdash or miqqedash) means sanctuary / a consecrated thing or place)
tetrarch (noun) meaning in the Bible
(NOTE: tetrarch (noun) = (in the Roman Empire) the governor of one of four divisions of a country or province)
tithe (noun) meaning in the Bible
(NOTE: tithe (noun) = One tenth of annual produce or earnings taken as a tax for the support of the church and clergy)
transfigured (verb – simple past tense and past participle of transfigured) meaning in the Bible
(NOTE: transfigured (verb – simple past tense and past participle of transfigured) = transformed into something more beautiful or elevated)
trespass (intransitive verb) meaning in the Bible
(NOTE: trespass (intransitive verb) = מַעַל (H4604 – maal) unfaithfulness / treachery / trespass / transgression, wrongdoing / offence / breach of law / misconduct)
viper (noun) meaning in the Bible
(NOTE: viper (noun) = A venomous snake with large hinged fangs, typically having a broad head and stout body, with dark patterns on a lighter background)
wilderness (noun) meaning in the Bible
(NOTE: wilderness (noun) = an uncultivated, uninhabited and inhospitable region; wild, backwoods)
THE PROPER HEBREW NAME OF THE ALMIGHTY CREATOR
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
The word ‘God’ is a noun. It is not the Most High Creator’s actual name.
EXAMPLE: “He is my father. He drives me to school every morning. His name is Johnny Lim.”
EXPLAINED: The word ‘father’ here is a noun. It is not the actual / proper name. ‘Johnny Lim’ is the actual / proper name.
QUESTION: What is the Creator’s actual / proper name?
ANSWER: The Creator’s actual name is as follows:-
(NOTE: YHUH (proper noun) = 𐤉𐤄𐤅𐤄 is the proper name of the Creator. יהוה (H3068) in tetragrammaton: י (yad) ה (hay) ו (uau ) ה (hay)
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
THE ORGINAL HEBREW NAME OF THE MESSIAH
| Ancient / Paleo Hebrew | 𐤉𐤄𐤅𐤔𐤏 (Yahuah is Salvation) | 𐤌𐤔𐤉𐤇 (Messiah) |
| Modern Hebrew | יהושע (Yahusha = Yahuah is Salvation) | המשיח (ha‘Mashiach = The Anointed One) |
| Romanized (NOTE: Hebrew text is read from right to left) | Yahusha | ha‘Mashiach |
Yahusha (J*sus) was anointed by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah as the Savior / Messiah to save the sinners for those who believe in Him.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
TRANSLATION VS TRANSLITERATION
Translation involves converting text from one language to another while preserving its meaning, context, and tone.
In contrast, transliteration focuses on converting text from one script to another, maintaining the original sounds WITHOUT CONVEYING the meaning.
THE ORGINAL HEBREW NAME OF THE MESSIAH WAS TRANSLITERATED ALONG THE YEARS
1) יהושע (Hebrew 3091) romanized = Yahusha = 𐤉𐤄𐤅𐤄 / YHUH / Yahuah saves
⬇ transliterated
into Greek as Iēsous (Ἰησοῦς)
⬇ transliterated
into Latin as Iesus
⬇ transliterated
into English as Jesus
2) משיח (Hebrew 4899) romanized : Mashiach = Anointed One / Messiah / Savior / Chosen One to save the sinners
⬇ transliterated
into Greek as Christos (Χριστός)
⬇ transliterated
into Latin as Christus
⬇ transliterated
into English as Christ
Therefore the FULL NAME of the Messiah in Hebrew alphabets is:-
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
יהושע המשיח (Hebrew) = Yahusha ha‘Mashiach
*** DIFFERENT SPELLING VERSIONS OF THE MESSIAH:-
Here are the explanations. PLEASE PAY ATTENTION TO EACH DETAIL EXPLAINED:-
1. SPELLING VERSION #1:-
Yeshua יֵשׁוּעַ (Hebrew 3442) means He will save. It is a shortened form of Yehoshooah / Yahushua יְהוֹשׁוּעַ (Hebrew 3091) = 𐤉𐤄𐤅𐤄 / YHUH / Yahuah saves. EXAMPLE #1: Mike is a shortened form of Michael. EXAMPLE #2: Josh is a shortened form of Joshua.
QUESTION: Does anyone like their name to be shortened? ANSWER: No.
QUESTION: Were our names shortened in any legal documents? ANSWER: No.
QUESTION: Is ‘Ye’ the name of the Creator? ANSWER: No, it is not. It is Yah יה (H3050 < י (y = Yad) & הּ (ah = Hay).
2. SPELLING VERSION #2:-
Yehoshooah / Yehushua יְהוֹשׁוּעַ (Hebrew 3091) as spelled in this manner with the niqqud as a pronunciation guide.
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: If the Messiah came in the name of His Father (Yah) as in John 5:43, will it make sense that the Messiah’s name be “Yehoshooah” / “Yehushua” / “Yehusha”? ANSWER: No.
QUESTION: Is ‘Yeh’ the name of the Creator? ANSWER: No, it is not. It is Yah יה (H3050 < י (y = Yad) & הּ (ah = Hay).
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t.
3. SPELLING VERSION #3:-
Yahushua יהושוע (Hebrew 3091) as spelled in this manner (without the niqqud) depicts the Messiah came in the name of His Father, Yah יה (Hebrew 3050) means The Creator. Yahushua means Yah [I] cry out.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
shua שוע (Hebrew 7769) = to cry out > ש (sh = Shan / Shin) + u ו (u = Uau) + ע (a = Ayin)
QUESTION: Does this spelling version form the meaning of the Creator saves? ANSWER: No, it doesn’t, because shua שוע (Hebrew 7769) means ‘to cry out’.
4. SPELLING VERSION #4:-
Yahusha (יהושע) as spelled in this manner (before the niqqud was created) depicts the Messiah came in the name of His Father and according to the original Pictographic Hebrew. Yahusha means Yahuah saves.
Yah יה (Hebrew 3050) is made of י (y = Yad) & הּ (ah = Hay) which means YAH (יה = The Creator),
u ו (u = Uau) = add
sha שע (sh = Shan / Shin) + ע (a = Ayin) (NOTE: The ‘sha‘ here comes from the root word Yasha)
ROOT WORD: Yasha ישע (Hebrew 3467) = to save / deliver / rescue > י (y = Yad) & הּ (ah = Hay) + ש (sh = Shan / Shin) + ע (a = Ayin).
SUMMARY: Only the spelling of ‘Yahusha‘ from SPELLING VERSION #4 shows the meaning of the Creator / Yahuah saves.
See the diagram below (in Pictograph Hebrew, Ancient / Paleo Hebrew and Modern Hebrew letters):-
THE NAME OF THE MESSIAH
IMPORTANT NOTE: Hebrew text is read from RIGHT to LEFT:-
(Click to enlarge)
DIAGRAM: Ancient Hebrew Alphabet Chart
ACKNOWLEDGMENT: Many thanks to Ancient Hebrew Education Center for the diagram below:-
ARTICLE
THE NAMES OF THE CREATOR AND HIS SON: https://www.explorationsunited.com/the-names-of-the-creator-and-his-son
GUIDE TO BE A BELIEVER / TO BE SAVED
To accept Yahusha ha’Mashiach (original name in Hebrew of the Messiah) as your personal Savior and Master. Click here.
Blessings.
EXPLORATIONS UNITED
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SCRIPTURE REFERENCES FOR SPIRITUAL AWAKENING
Here are some important Scripture references for spiritual awakening. Please remember to read your Holy Bible and pray everyday because this is how our heavenly Father speaks to us. Make sure you read the entire Holy Bible. Write down each and every commandment, statute (written law) and instruction given by 𐤉𐤄𐤅𐤄 / YHUH / Yahuah in His Word. Obey and practice ALL OF THEM.
Having difficulties to discipline yourself to read the Holy Bible daily? Then you are in trouble! Stop deceiving yourselves!
WARNING from 𐤉𐤄𐤅𐤄 / YHUH / Yahuah Himself: The Word of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah warned that if we do not have His word abiding (remaining) in us, then we are NOT believers (saved)! WAKE UP PEOPLE! Read John 5:38:-
John 5:38 King James Version (KJV)
And ye (you) have not his word (His Word) abiding (remaining) in you: for whom he hath (He / Yahuah has) sent, him ye believe not (Him you not believe).
Revelation 22:14 King James Version (KJV)
14 Blessed are they that do his (His) commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
James 1:22 King James Version (KJV)
But be ye (you) doers of the word (Word), and not hearers only, deceiving your own selves.
Galatians 6:7 King James Version (KJV)
Be not deceived; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah is not mocked: for whatsoever a man soweth (sows / puts in / plants / spreads), that shall he also reap (harvest / attain / get).
Galatians 6:3 King James Version (KJV)
For if a man think himself to be something, when he is nothing, he deceiveth (deceives / is deceiving) himself.
1 Corinthians 15:33 King James Version (KJV)
Be not deceived: evil communications corrupt good manners.
Colossians 2:8 King James Version (KJV)
Beware lest any man (Beware, otherwise others may) spoil you through philosophy and vain deceit (deception), after the tradition of men, after the rudiments of the world, and not after Christ (following the elementary principles of this world, rather than following [the truth—the teachings of] Mashiach).
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
John 7:27 King James Version (KJV)
Judge not according to the appearance, but judge righteous judgment.
Matthew 7:1-5 King James Version (KJV)
1 Judge not, that ye (you) be not judged.
(AMP BIBLE: 1 Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].)
2 For with what judgment ye (you) judge, ye (you) shall be judged: and with what measure ye mete (you punish), it shall be measured to you again.
(AMP BIBLE: 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.)
3 And why beholdest thou the mote (And why do you look at the tiny piece / speck) that is in thy (your) brother’s eye, but considerest (consider / notice) not the beam (long timber / log) that is in thine (your) own eye?
4 Or how wilt thou (will you) say to thy (your) brother, Let me pull out the mote (tiny piece / speck) out of thine (your) eye; and, behold (look), a beam (long timber / log) is in thine (your) own eye?
5 Thou (You) hypocrite, first cast (throw) out the beam out of thine (your) own eye; and then shalt thou see (shall you) clearly to cast (throw) out the mote (tiny piece / speck) out of thy (your) brother’s eye.
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 6:14-15 King James Version (KJV)
14 For if ye (you) forgive men their trespasses (wrongdoings / sins), your heavenly Father will also forgive you:
15 But if ye forgive not (For if you do not forgive) men their trespasses (wrongdoings / sins), neither will your Father forgive your trespasses (wrongdoings / sins).
Matthew 10:8 King James Version (KJV)
Heal the sick, cleanse the lepers, raise the dead, cast (drive) out devils: freely ye (you) have received, freely give.
John 3:3 Amplified Bible (AMP)
Yahusha answered him, “I assure you and most solemnly (seriously) say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of 𐤉𐤄𐤅𐤄 / YHUH Yahuah.”
John 3:16-18 King James Version (KJV)
16 For 𐤉𐤄𐤅𐤄 / YHUH Yahuah so loved the world, that he gave his (that He gave His) only begotten Son [Yahusha ha’Mashiach], that whosoever believeth in him (believes in Him) should not perish, but have everlasting (eternal) life.
17 For 𐤉𐤄𐤅𐤄 / YHUH Yahuah sent not his (did not send His) Son into the world to condemn (disapprove) the world; but that the world through him (Him) might be saved.
18 He that believeth on him (believes [and] decided to trust Him [as personal Savior and Adon]) is not condemned: but he that believeth not believeth (but he that does not believe) is condemned already, because he hath (has) not believed in the name of the only begotten Son of 𐤉𐤄𐤅𐤄 / YHUH / Yahuah [which is Yahusha ha’Mashiach].
Jeremiah 29:13 – King James Version (KJV)
“And ye (you) shall seek me (Me), and find me (Me), when ye (you) shall search for me (Me) with all your heart.”
Jeremiah 6:16 King James Version (KJV)
16 Thus saith (says) Adonai; 𐤉𐤄𐤅𐤄 / YHUH Yahuah, Stand ye (you) in the ways, and see, and ask for the old (ancient) paths, where is the good way, and walk therein, and ye (you) shall find rest for your souls. But they said, We will not walk therein.
Acts 4:12 King James Version (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Isaiah 52:6 King James Version (KJV)
“Therefore MY PEOPLE SHALL KNOW MY NAME: therefore they shall know in that day that I am he that doth (He who does) speak: behold, it is I.”
Malachi 2:2 King James Version (KJV)
“If ye (you) will not hear, and if ye will not lay it to heart (you will not take it seriously), to give glory unto my (My) name, saith (says) Adonai; 𐤉𐤄𐤅𐤄 / YHUH / Yahuah of hosts, I WILL EVEN SEND A CURSE UPON YOU, and I will curse your blessings: yea (yes), I have cursed them already, because ye do not lay it to heart (because you do not take it seriously).”
EDIFY AND ENCOURAGE ONE ANOTHER ALWAYS:-
1 Thessalonians 5:11 King James Version (KJV)
“Wherefore comfort yourselves together, and edify one another, even as also ye (you) do.”
Hebrews 3:13 King James Version (KJV)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Blessings